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Support for Israeli apartheid analogy[edit]

Comparisons between Israeli policies and apartheid have been made by groups and individuals, including:

Some commentators including Brockmann,[9] Klein[18] and UK MP Gerald Kaufman have suggested sanctions against Israel along the South African model to ultimately improve the situation.[42] Clare Short said of sanctions against Israel that "the boycott worked for South Africa, it is time to do it again".[43]

Israeli disengagement plan[edit]

Israel's unilateral disengagement plan plan was a proposal by Israeli Prime Minister Ariel Sharon, enacted in August 2005, to evict all Israelis from the Gaza Strip and from four settlements in the northern West Bank.[44]

A 2005 paper by Professor Oren Yiftachel, Chair of the Geography Department at the Ben Gurion University of the Negev, predicted that Israel's unilateral disengagement plan will result in "creeping apartheid" in the West Bank, Gaza, and in Israel itself. Yiftachel argues that, "Needless to say, the reality of apartheid existed for decades in Israel/Palestine, but this is the first time a Prime Minister spells out clearly the strengthening of this reality as a long-term political platform" and that the plan would entrench a situation that can be described as "neither two states nor one," separating Israelis from Palestinians without giving Palestinians true sovereignty.[45]

In response to the disengagement plan,Meron Benvenisti, an Israeli political scientist and the former deputy mayor of Jerusalem, warned that Israel is moving towards the model of apartheid South Africa through the creation of "Bantustan" like conditions in the West Bank and Gaza Strip.[46]

Geoffrey Wheatcroft claimed that Israeli officials had mulled the possibility of adopting the South African apartheid model as one that the state of Israel itself might emulate. In the late 1970s "(t)hey didn't wish to copy what was once called 'petty apartheid', the everyday harassment of black South Africans, but 'grand apartheid', the Nationalists' attempt to conjure away the problem of minority rule by dividing the country into supposedly autonomous cantons or 'homelands'."[25] Uri Davis wrote in 1987 that apartheid in Israel is a legal reality, even though it has a different legal structure than in the Republic of South Africa. [26] Uri Avnery applies parts of the analogy to "the reality in the occupied Palestinian territories" which he describes as "in many respects similar to reality under the apartheid regime," but warns that there are also important differences between the two conflicts.[47]

According to Hirsh Goodman, David Ben-Gurion said on Israeli radio after the 1967 Arab-Israeli War that Israel would become an apartheid state if it did not "rid itself of the territories and their Arab population as soon as possible".[48]

Heribert Adam of Simon Fraser University and Kogila Moodley of the University of British Columbia, in their 2005 book-length study Seeking Mandela: Peacemaking Between Israelis and Palestinians, apply lessons learned in South Africa to resolution of the Israeli-Palestinian conflict. They divide academic and journalistic commentators on the analogy into three groups:[27]

Similarities with South African Apartheid[edit]

Adam and Moodley argue that notwithstanding universal suffrage within Israel proper "if the Palestinian territories under more or less permanent Israeli occupation and settler presence are considered part of the entity under analysis, the comparison between a disenfranchised African population in apartheid South Africa and the three and a half million stateless Palestinians under Israeli domination gains more validity."[49]

Adam and Moodley contend that the relationship of South African apartheid to the Israeli-Palestinian conflict has been misinterpreted as "justifying suicide bombing and glorifying martyrdom." They argue that the ANC "never endorsed terrorism," and stress that "not one suicide has been committed in the cause of a thirty-year-long armed struggle, although in practice the ANC drifted increasingly toward violence during the latter years of apartheid."[50]

Adam and Moodley also argue that "apartheid ideologues" who justified their rule by claiming self-defense against "African National Congress(ANC)-led communism" found that excuse outdated after the collapse of the Soviet Union, whereas "continued Arab hostilities sustain the Israeli perception of justifiable self-defense."[51]

John Dugard, a South African professor of international law and an ad hoc Judge on the International Court of Justice, serving as the Special Rapporteur for the United Nations on the situation of human rights in the Palestinian territories described the situation in the West Bank as "an apartheid regime ... worse than the one that existed in South Africa."[52] [28][53]

In June 2009, the Human Sciences Research Council of South Africa published a study drawing comparisons between Israel and Apartheid South Africa:

A policy of apartheid is especially indicated by Israel's demarcation of geographic ‘reserves' in the West Bank, to which Palestinian residence is confined and which Palestinians cannot leave without a permit. The system is very similar to the policy of ‘Grand Apartheid' in apartheid South Africa, in which black South Africans were confined to black homelands delineated by the South African government, while white South Africans enjoyed freedom of movement and full civil rights in the rest of the count[54]

Danny Rubinstein, a columnist at Ha'aretz also reportedly likened Israel to apartheid South Africa during a United Nations conference at the European Parliament in Brussels on 30 August 2007.[55]

Former President of the United Nations General Assembly Miguel d'Escoto Brockmann, reported the Israeli newspaper Ha'aretz, "likened Israel's policies toward the Palestinians to South Africa's treatment of blacks under apartheid. ... Brockmann stressed that it was important for the United Nations to use the heavily-charged term since it was the institution itself that had passed the International Convention against the crime of apartheid."[56][57][58]

Jimmy Carter, former President of the United States maintained in his bookPalestine Peace Not Apartheid that Israel's options included a "system of apartheid, with two peoples occupying the same land but completely separated from each other, with Israelis totally dominant and suppressing violence by depriving Palestinians of their basic human rights. This is the policy now being followed ..."[59] Carter has also argued that the Israeli system is in some cases more onerous than that of the apartheid government of South Africa.[60][61][62]

President Carter has frequently reiterated the point that his "use of 'apartheid' does not apply to circumstances within Israel."[62]

In his review of Carter's book Joseph Lelyveld notes that South Africa's Apartheid policy was also about land as much as racism, and comments that the use of "apartheid" by Carter is "basically a slogan, not reasoned argument".[63]

Zbigniew Brzezinski, former National Security Advisor to President Carter, commented that the absence of a resolution to the Israel-Palestine conflict is likely to produce a situation which de facto will resemble apartheid.[5]

University of Chicago political science professor John Mearsheimer stated in June 2008 that, "Five, 10 or 15 years ago, it was unthinkable to mention ‘apartheid’ in relation to Israel. Now [Jimmy] Carter has used it in the title of his book, Palestine Peace Not Apartheid". Mearsheimer added, "Israel is, in effect, creating an apartheid state."[29]

Yakov Malik, the Soviet Ambassador to the United Nations accused Israel—an ally of the US in the Cold War against the Soviets—of promulgating a "racist policy of apartheid against Palestinians" following the imposition of Israeli rule in the West Bank and Gaza Strip after the Six-Day War of 1967.[64] Israel accused the Soviet Union of publishing anti-Zionist tracts.[30]

Raja G. Khouri, a member of the Ontario Human Rights Commission and former president of the Canadian Arab Federation, supports the apartheid analogy, and holds that the Israeli policies in question are not motivated by racism.[31]

Desmund Tutu[edit]

In 2002 Anglican Archbishop and Nobel Peace Prize winner Desmond Tutu wrote a series of articles in major newspapers,[3] comparing the Israeli occupation of the West Bank to apartheid South Africa, and calling for the international community to divest support from Israel until the territories were no longer occupied.[3] In an April 2010 open letter to the University of Berkeley, Tutu wrote "I have been to the Occupied Palestinian Territory, and I have witnessed the racially segregated roads and housing that reminded me so much of the conditions we experienced in South Africa under the racist system of Apartheid. I have witnessed the humiliation of Palestinian men, women, and children made to wait hours at Israeli military checkpoints routinely when trying to make the most basic of trips to visit relatives or attend school or college, and this humiliation is familiar to me and the many black South Africans who were corralled and regularly insulted by the security forces of the Apartheid government."[65]

British journalist Melanie Phillips has criticized Desmond Tutu for comparing Israel to Apartheid South Africa. Having made the comparison in an article for The Guardian in 2002, Tutu stated that people are scared to say the "Jewish lobby" in the U.S. is powerful. "So what?" he asked. "The apartheid government was very powerful, but today it no longer exists. Hitler, Mussolini, Stalin, Pinochet, Milosevic and Idi Amin were all powerful, but in the end they bit the dust."[66] Phillips wrote of Tutu's article: "I never thought that I would see brazenly printed in a reputable British newspaper not only a repetition of the lie of Jewish power but the comparison of that power with Hitler, Stalin and other tyrants. I never thought I would see such a thing issuing from a Christian archbishop ... How can Christians maintain a virtual silence about the persecution of their fellow worshippers by Muslims across the world, while denouncing the Israelis who are in the front line against precisely this terror?"[67]

In December, 2006, Maurice Ostroff of the Jerusalem Post criticized Tutu for being well-intentioned, but ultimately misguided: "If he took the opportunity during his forthcoming visit to impartially examine all the facts, he would discover – to his pleasant surprise – that accusations of Israeli apartheid are mean-spirited and wrong-headed... He would find that whereas the apartheid of the old South Africa was entrenched in law, Israel's Declaration of Independence absolutely ensures complete equality of social and political rights to all inhabitants, irrespective of religion, race, or gender.[68]

Accusations of apartheid by academics[edit]

American academic Norman Finkelstein defends Carter's analysis in Palestine Peace Not Apartheid as both historically accurate and non-controversial outside the United States: "After four decades of Israeli occupation, the infrastructure and superstructure of apartheid have been put in place. Outside the never-never land of mainstream American Jewry and U.S. media[,] this reality is barely disputed."[69]

Adrian Guelke, Professor of Comparative Politics at Queen's University Belfast and Director of the Centre for the Study of Ethnic Conflict wrote that "Comparison of Israel's policies with the South African policy of apartheid has become a very common theme of Palestinian discourse at both an analytical and polemical level and, it should be noted, use of the analogy is by no means confined to Palestinians." Since the breakdown of the peace process in 2000, he observed, "the use of this analogy has mushroomed."[32]

Fifty-three Stanford University faculty from various fields other than Middle East, Palestine or Israel studies, as well as staff from Stanford's conservative think tank, the Hoover Institution signed a letter expressing the view that "Israel is not an Apartheid State" and that "the State of Israel has nothing in common with apartheid"; that within its national territory Israel is a liberal democracy in which Arab citizens of Israel enjoy civil, religious, social, and political equality. They alleged that likening Israel to apartheid South Africa was a "smear," part of a campaign of "malicious propaganda."[70]

Ian Buruma has argued that even though there is social discrimination against Arabs in Israel and that "the ideal of a Jewish state smacks of racism", the analogy is "intellectually lazy, morally questionable and possibly even mendacious", as "[n]on-Jews, mostly Arab Muslims, make up 20% of the Israeli population, and they enjoy full citizen's rights" and "[i]nside the state of Israel, there is no apartheid".[71]

An early example of the use of the word is a full-page advertisement placed in the New York Times in March 1988 by hundreds of intellectuals, academics, and activists declaring Israel to be "an apartheid state, founded on pillage and predicated on exclusivity".[72]

On 17 October 2010, Lebanese Prime Minister Sa'ad Hariri, compared the Israeli loyalty oath bill to practices in apartheid-era South Africa.[73]

On November 24, 2009, the South African government responded to Israeli plans to expand the settlement of Gilo in East Jerusalem by condemning it harshly, stating that "We condemn the fact that Israeli settlement expansion in East Jerusalem is coupled with Israel's campaign to evict and displace the original Palestinian residents from the City." The South African government drew a parallel between Israel's actions in Jerusalem and forced removals of persons effected as part of the South African apartheid regime.[6]

On 21 April 2010, the South African government expressed "the greatest concern" over Israeli Infiltration Order 1650, saying that the order has a broad definition of "infiltrator" and unclear terms as to which permits would allow a person to reside in the West Bank, as well as how valid residency might be proven. The South African government said the terms of the order are "reminiscent of pass laws under apartheid South Africa".[74]

Other prominent South African anti-apartheid activists have used apartheid comparisons to criticize the occupation of the West Bank, and particularly the construction of the separation barrier. These include Farid Esack, a writer who is currently William Henry Bloomberg Visiting Professor at Harvard Divinity School,[33] Ronnie Kasrils,[34] Winnie Madikizela-Mandela,[35] Dennis Goldberg,[36] and Arun Ghandhi,[75]

On 15 May 2008, 34 leading South African activists published an open letter in The Citizen, under the heading "We fought apartheid; we see no reason to celebrate it in Israel now!". The signatories, who included Kasrils and several other government ministers, COSATU General Secretary Zwelinzima Vavi, Ahmed Kathrada, Sam Ramsamy and Blade Nzimande, wrote "Apartheid is a crime against humanity. It was when it was done against South Africans; it is so when it is done against Palestinians!"[76]

On 6 June 2008, Mr. Kgalema Motlanthe, the Deputy President of the African National Congress, who had recently visited the Israeli-occupied West Bank and Gaza Strip, told a delegation of Arab Knesset members visiting South Africa to study its democratic constitution that conditions for Palestinians under occupation were "worse than conditions were for Blacks under the Apartheid regime."[77]

In a letter to the President of the Canadian Union of Public Employees (CUPE), Ontario, Willie Madisha, the President of COSATU wrote, "As someone who lived in apartheid South Africa and who has visited Palestine I say with confidence that Israel is an apartheid state. In fact, I believe that some of the atrocities committed against the South Africans by the erstwhile apartheid regime in South Africa pale in comparison to those committed against the Palestinians."[78]

Hendrik Verwoerd, then prime minister of South Africa and the architect of South Africa's apartheid policies, said in 1961 that "The Jews took Israel from the Arabs after the Arabs had lived there for a thousand years. Israel, like South Africa, is an apartheid state."[79][80][81]

Former deputy mayor of Jerusalem Meron Benvenisti relates in his 1986 book Conflicts and Contradictions that during the 1970s, an official of the South African apartheid compared Israeli-Palestinian relations to South African policy for the Transkei in a meeting. The Israeli officials present expressed shock at the comparison, and the South African official said "I understand your reaction. But aren't we actually doing the same thing? We are faced with the same existential problem, therefore we arrive at the same solution. The only difference is that yours is pragmatic and ours is ideological."[82]

In 2008 a delegation of ANC veterans visited Israel and the Occupied Territories, and said that in some respects it was worse than apartheid.[83][84] One member said "The daily indignity to which the Palestinian population is subjected far outstrips the apartheid regime." Another member, human rights lawyer Fatima Hassan, cited the separate roads, different registration of cars, the indignity of having to produce a permit, and long queues at checkpoints as worse than what they had experienced during apartheid. But she also thought the apartheid comparison was a potential "red herring".[85] Andrew Feinstein, a former ANC parliament member, was shocked to see footage of teenagers heaping abuse on and throwing stones at Palestinian children, especially done in the name of Judaism. The delegation's final formal statement made no mention of comparisons with apartheid and Dennis Davis, a high court judge, said he thought the use of the term in the Middle East context was "very unhelpful".[83] Davis also noted that "There's no racial superiority here. There's no pervading ideology that confirms the inferiority of Palestinians." and concluded "But I think it's incredibly unhelpful to say you can simply take this to be apartheid and therefore the South African struggle is the same and the South African solution is the same. That's a very lazy form of reasoning."[86] One of the Jewish members of the delegation said that the comparison with apartheid is very relevant and that the Israelis are even more efficient in implementing the separation-of-races regime than the South Africans were, and that if he were to say this publicly, he would be attacked by the members of the Jewish community.[84]

Ehud Olmert, then Deputy Prime Minister of Israel, commented in April 2004 that; "More and more Palestinians are uninterested in a negotiated, two-state solution, because they want to change the essence of the conflict from an Algerian paradigm to a South African one. From a struggle against 'occupation,' in their parlance, to a struggle for one-man-one-vote. That is, of course, a much cleaner struggle, a much more popular struggle – and ultimately a much more powerful one. For us, it would mean the end of the Jewish state."[87] Olmert made a similar remark in November 2007 as Prime Minister: "If the two-state solution collapses, and we face a South African-style struggle for equal voting rights, then the State of Israel is finished."[88][89]

Israeli defence minister Ehud Barak used the analogy when speaking in a national security conference in Israel. According to Barak, unless Israel makes peace with the Palestinians it will be faced with either a state with no Jewish ­majority or an "apartheid" regime. "As long as in this territory west of the Jordan river there is only one political entity called Israel it is going to be either non-Jewish, or non-democratic," Barak said. "If this bloc of millions of ­Palestinians cannot vote, that will be an apartheid state." [22]

According to former Italian Prime Minister Massimo d'Alema, former Israeli Prime Minister Ariel Sharon had described to him "at length" that he felt the "bantustan model" was the most appropriate solution to the conflict in the West Bank.[90] The term “Bantustan” historically refers to the separate territorial areas designated as homelands under the South African apartheid State.

Shulamit Aloni, who served as Minister for Education under Yitzhak Rabin, discussed Israeli practices in the West Bank in an article published in the Israeli daily Yediot Acharonot. Aloni wrote that "Jewish self-righteousness is taken for granted among ourselves to such an extent that we fail to see what’s right in front of our eyes. It’s simply inconceivable that the ultimate victims, the Jews, can carry out evil deeds. Nevertheless, the state of Israel practises its own, quite violent, form of Apartheid with the native Palestinian population. The US Jewish Establishment’s onslaught on former President Jimmy Carter is based on him daring to tell the truth which is known to all: through its army, the government of Israel practises a brutal form of Apartheid in the territory it occupies.[38]

Jamal Zahalka, an Israeli-Arab member of the Knesset argued that an apartheid system has already taken shape in that the West Bank and Gaza Strip are separated into "cantons" and Palestinians are required to carry permits to travel between them.[91] Azmi Bishara, a former Knesset member, argued that the Palestinian situation had been caused by "colonialist apartheid."[39]

Michael Ben-Yair, attorney-general of Israel from 1993 to 1996 referred to Israel establishing, "an apartheid regime in the occupied territories", in an essay published in Haaretz.[92]

Some Israelis have compared the separation plan to apartheid, such as political scientist, Meron Benvenisti,[46] and journalist, Amira Hass.[40] Ami Ayalon, a former admiral, claiming it "ha[d] some apartheid characteristics."[93]

A major 2002 study of Israeli settlement practices by the Israeli human rights organization B'Tselem concluded: "Israel has created in the Occupied Territories a regime of separation based on discrimination, applying two separate systems of law in the same area and basing the rights of individuals on their nationality. This regime is the only one of its kind in the world, and is reminiscent of distasteful regimes from the past, such as the apartheid regime in South Africa." A more recent B'Tselem publication on the road system Israel has established in the West Bank concluded that it "bears striking similarities to the racist Apartheid regime," and even "entails a greater degree of arbitrariness than was the case with the regime that existed in South Africa."[94]

Academic and political activist Uri Davis, an Israeli citizen who describes himself as an "anti-Zionist Palestinian Jew",[95] has written several books on the subject, including Israel: An Apartheid State in 1987.[1]

Daphna Golan-Agnon, co-founder of B'Tselem and founding director of Bat Shalom writes in her 2002 book Next Year in Jerusalem, "I'm not sure if the use of the term apartheid helps us to understand the discrimination against Palestinians in Israel or the oppression against Palestinians in the Occupied Territories. I'm not sure the discussion about how we are like or unlike South Africa helps move us forward to a solution. But the comparison reminds us that hundreds of laws do not make discrimination just and that the international community, the same international community we want to belong to, did not permit the perpetuation of apartheid. And it doesn't matter how we explain it and how many articles are written by Israeli scholars and lawyers—there are two groups living in this small piece of land, and one enjoys rights and liberty while the other does not."[96]

In his article "Is it Apartheid?" Israeli anti-Zionist activist Professor Moshé Machover states "... talk of Israeli 'apartheid' serves to divert attention from much greater dangers. For, as far as most Palestinians are concerned, the Zionist policy is far worse than apartheid. Apartheid can be reversed. Ethnic cleansing is immeasurably harder to reverse; at least not in the short or medium term."[41]

Retired Israeli judge and legal commentator for the daily Yedioth Ahronoth Boaz Okon wrote in June 2010 that events in Israel, when taken together, constituted apartheid and fascism. Okon used as examples segregated schools and streets, a "minute" proportion of Israeli Arabs employed in the civil service, censorship, limits on foreign workers having children in Israel and the monitoring of cell phones, email and Internet usage.[20]

Poster for the 2009 Israeli Apartheid Week

An Israeli Apartheid Week has been established to draw attention to the analogy and build support for an international boycott movement against Israel.[97][98][99] The Jerusalem Post notes that the annual event began in 2005 in Toronto and now involves "festivities taking place over 14 days in over 40 cities across the globe."[100]

  1. ^ a b Davis, Uri (2003). Apartheid Israel: possibilities for the struggle within. Zed Books. pp. 86–87. ISBN 1842773399. Cite error: The named reference "UriDavis" was defined multiple times with different content (see the help page).
  2. ^ a b Shimoni, Gideon (1980). Jews and Zionism: The South African Experience 1910-1967. Cape Town: Oxford UP. pp. 310–336. ISBN 0195701798.
  3. ^ a b c Tutu, Desmond "Apartheid in the Holy Land". The Guardian, April 29, 2002.
    • Tutu, D., and Urbina, I. "Against Israeli apartheid", The Nation 275:4–5, posted June 27, 2002 (July 15, 2002 issue).
    • [1]
    • [2]
      ""It reminded me so much of what happened to us black people in South Africa. I have seen the humiliation of the Palestinians at checkpoints and roadblocks, suffering like us when young white police officers prevented us from moving about. Many South Africans are beginning to recognize the parallels to what we went through."
  4. ^ Jimmy Carter: Israel's 'apartheid' policies worse than South Africa's, haaretz.com, 11/12/06.
  5. ^ a b Ask the Expert: US policy in the Middle East, Zbigniew Brzezinski, London Financial Times, December 4, 2006.
  6. ^ a b South Africa's response to latest Israeli settlement activities in East Jerusalem (South African Government Information, Nov. 24, 2009)
    SA condemns Israeli settlements in Gilo (The Citizen, Nov. 24, 2009)
  7. ^ "Interview with Noam Chomsky" Safundi, Volume 5, Issue 1 & 2 April 2004 , pages 1 - 16, by Christopher Lee
  8. ^ Chomsky, Noam (27 April 2010). "A Middle East Peace That Could Happen (But Won't)". Huffington Post.
  9. ^ a b "UN General Assembly president calls for boycott of Israel – Israel News, Ynetnews". Ynet.co.il. 1995-06-20. Retrieved 2010-05-16.
  10. ^ Benvenisti, Meron "Bantustan plan for an apartheid Israel," Guardian, April 26, 2004
  11. ^ Eldar, Akiva, "Analysis: Creating a Bantustan in Gaza," Haaretz, April 16, 2004
  12. ^ Ben, Michael (2010-05-11). "The war's seventh day – Haaretz Daily Newspaper | Israel News". Haaretz.com. Retrieved 2010-05-16.
  13. ^ (UN Doc S/16520 at 2 (1984), quoting from Israel Yearbook on Human Rights 1987. Edited by Y. Dinstein, M. Tabory, Martinus Nijhoff Publishers, 1987. ISBN 90-247-3646-3 p.36)
  14. ^ The Congress of South African Trade Unions called Israel as an apartheid state and supported the boycott of the Canadian Union of Public Employees ("South African union joins boycott of Irael". ynetnews.com. [2006-08-06]. {{cite news}}: Check date values in: |date= (help))
  15. ^ "[[University of Oxford|Oxford][dead link]] holds 'Apartheid Israel' week"] at Jerusalem Post by Jonny Paul
  16. ^ Human Sciences Research Council (2009-05-29). "SA academic study finds that Israel is practicing apartheid and colonialism in the Occupied Palestinian Territories". Hsrc.ac.za. Retrieved 2010-05-16.
  17. ^ "Israel has created in the Occupied Territories a regime of separation based on discrimination, applying two separate systems of law in the same area and basing the rights of individuals on their nationality. This regime is the only one of its kind in the world, and is reminiscent of distasteful regimes from the past, such as the apartheid regime in South Africa." B'Tselem, Land Grab: Israel's settlement Policy in the West Bank, Jerusalem, May 2002.
  18. ^ a b "January 26, 2009". The Nation. Retrieved 2010-05-16.
  19. ^ Cite error: The named reference thenation.com was invoked but never defined (see the help page).
  20. ^ a b Yediot’s legal affairs editor on “the emergence of apartheid and fascism” in Israel
    (Hebrew original)
  21. ^ Meridor, Erekat argue on Washington stage (Ynetnews, June 26, 2010)
  22. ^ a b http://www.guardian.co.uk/world/2010/feb/03/barak-apartheid-palestine-peace Barak: make peace with Palestinians or face apartheid (Guardian, Feb. 3, 2010)
  23. ^ www.parliament.uk, Daily Hansard - Westminster Hall, 26 Jun 2007 : Column 63WH "Middle East Peace Process"
  24. ^ Israel's apartheid is worse than South Africa's (Haaretz, November 8, 2009)
  25. ^ a b Geoffrey Wheatcroft, 'No Fairy Tale:The forgotten history of Zionism,' in Times Literary Supplement Feb.22, 2008 pp.3–5,7–8, p.8
  26. ^ a b Davis, Uri (February 1987). Israel: An Apartheid State. Zed Books. p. 55. ISBN 0-86232-317-7.{{cite book}}: CS1 maint: date and year (link)
  27. ^ a b Adam, Heribert & Moodley, Kogila. op. cit. p. ix.
  28. ^ a b John Dugard, ""Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967"" (PDF). (243 KB) (Advance Edited Version), United Nations Human Rights Council, 29 January 2007.
  29. ^ a b Open talks needed on Israel's apartheid, Xpress (UAE), 16 June 2008.
  30. ^ a b Israel – Soviet Union Library of Congress Country Studies
  31. ^ a b e.g. Jimmy Carter, author of Palestine: Peace Not Apartheid, has stated "I have made it clear that the motivation is not racism..." ("Speaking frankly about Israel and Palestine", Los Angeles Times, December 8, 2006.) Raja G. Khouri, a member of the Ontario Human Rights Commission and former president of the Canadian Arab Federation, has said "Indeed, the conflict between Israelis and Palestinians has always been a political one about land and identity, not about race." (Khouri, Raja G. "Time for Canadian Arabs and Jews to work together", The Globe and Mail, December 13, 2006).
  32. ^ a b Guelke, Adrian, "Israeli Flags Flying Alongside Belfast's Apartheid Walls: A New Era of Comparisons and Connections," in Guy Ben-Porat (editor), The Failure of the Middle East Peace Process?, London/New York: Palgrave Macmillan, 2008, pp. 30–31.
  33. ^ a b "The logic of Apartheid is akin to the logic of Zionism... Life for the Palestinians is infinitely worse than what we ever had experienced under Apartheid... The price they (Palestinians) have had to pay for resistance much more horrendous" http://cjpip.org/0609_esack.html Audio: Learning from South Africa – Religion, Violence, Nonviolence, and International Engagement in the Israeli-Palestinian Struggle
  34. ^ a b Rage of the Elephant: Israel in Lebanon. Retrieved November 3, 2006.
  35. ^ a b "Apartheid Israel can be defeated, just as apartheid in South Africa was defeated" Winnie Mandela on apartheid Israel, Independent Online, March 26, 2004. Retrieved November 3, 2006.
  36. ^ a b The Israeli-South African-U.S. Alliance. Retrieved November 6, 2006.
  37. ^ Arun Ghandhi.Occupation "Ten Times Worse than Apartheid", Speech, Palestinian International Press Center, August 29, 2004, accessed September 17, 2006.
    ""When I come here and see the situation [in the Palestinian territories], I find that what is happening here is ten times worse than what I had experienced in South Africa. This is Apartheid"
  38. ^ a b אכן כן, אפרטהייד בישראל (Ynet News, December 31, 2006 (Hebrew)) (English translation)
  39. ^ a b Bishara, Azmi. "Searching for meaning", Al-Ahram, May 13–19, 2004.
  40. ^ a b "An apartheid-like system is when we are talking about two peoples who live in the same territory, between the sea and the river, the Mediterranean and the River of Jordan, two peoples. And there are two sets of laws which apply to each separate people. There are two – there are privileges and rights for the one people, for the Israeli people, and mostly for the Jews among – within – of the Israeli people, and there are restrictions and decrees and military laws which apply to the other people, to the Palestinians." Interview with Amy Goodman, Democracy Now!, April 12, 2005
  41. ^ a b Machover, Moshé (15 December 2004). "Is it Apartheid? an Analysis of Israel-South Africa Analogy". Jewish Voice for Peace. Retrieved 2008-03-04.
  42. ^ Kaufman, Gerald (2004-07-12). "The case for sanctions against Israel". The Guardian. London. Retrieved 2010-05-05.
  43. ^ UN summit: Boycott Israel (Ynet News, August 31, 2007)
  44. ^ "Jewish Settlers Receive Hundreds of Thousands in Compensation for Leaving Gaza". Democracy Now. 16 August 2005. Retrieved 2007-05-05.
  45. ^ Oren Yiftachel, Department of Geography and Environmental Development, Ben Gurion University of the Desert (2005) Neither two states nor one: The Disengagement and "creeping apartheid" in Israel/Palestine in The Arab World Geographer/Le Géographe du monde arabe 8(3): 125–129
  46. ^ a b Meron Benvenisti, "Bantustan plan for an apartheid Israel", The Guardian, April 26, 2005.
  47. ^ Avnery, Uri. "An Eskimo in Bantustan". - Media Monitors Network (MMN). Retrieved 2008-04-20.
  48. ^ Goodman, Hirsch (2005). Let Me Create a Paradise, God Said to Himself: A Journey of Conscience from Johannesburg to Jerusalem. New York: PublicAffairs. p. 78. ISBN 1-58648-243-2.
  49. ^ Adam, Heribert & Moodley, Kogila. "Seeking Mandela: Peacemaking Between Israelis and Palestinians (2005) excerpt" (PDF)., University College London Press, p.20f. ISBN 1-84472-130-2
    Second-class citizenship: "Above all, both Israeli Palestinians and Coloured and Indian South Africans are restricted to second-class citizen status when another ethnic group monopolizes state power, treats the minorities as intrinsically suspect, and legally prohibits their access to land or allocates civil service positions or per capita expenditure on education differently between dominant and minority citizens."
    "Mandela's vision succeeded because it evoked a universal morality. Common ideological and economic bonds existed between the antagonists inside South Africa. An outdated racial hierarchy eventually clashed with economic imperatives when the costs exceeded the benefits of racial minority rule in a global pariah state. In the Israeli case, outside support sustains intransigence. Only when the colonial policies of occupation embarrass and threaten their stronger patrons abroad or can no longer be so easily contained inside (as apartheid racial capitalism did in the Cold War competition) can outside pressure on Israel be expected. This turning of the tables will impact the Israeli public as much as outside perception is affected by visionary local leaders and events. Despite gains in global empathy, Palestinians are still at the mercy of a superior adversary in every respect, which even a Mandela would not have been able to overcome. In this impasse, hope is offered by Israeli progressive moral dissent on the Left as well as opportunistic calculations on the Right that the occupation harms the occupier. Israel has the capacity to reach a meaningful compromise, but has yet to prove its willingness. The Palestinian mainstream has the willingness, but lacks the capacity, to initiate a fair settlement."
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    The six rabbis...and I...discussed the word "apartheid," which I defined as the forced segregation of two peoples living in the same land, with one of them dominating and persecuting the other. I made clear in the book's text and in my response to the rabbis that the system of apartheid in Palestine is not based on racism but the desire of a minority of Israelis for Palestinian land and the resulting suppression of protests that involve violence...my use of "apartheid" does not apply to circumstances within Israel."
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  100. ^ [5] Israel Apartheid Week starts today