User:Shameran81/sandbox
Özlem Türeci (b. 1967, Lastrup, Germany ) is a German biomedical scientist and businessman . She founded the BioNTech company with her husband Uğur Şahın in 2008 and became the company's chief medical officer ten years later. Today Astellas 's subsidiary company which Ganymed Pharmaceuticals except Individualized Immune Intervention Team (CI3) is also one of the founders Türeci also Cancer Immunotherapy Association (CIMT) serves as the Chairman and the University of Mainz ' in lectures. Undergraduate education at Saarland University 's like completing itself in Turkey immigrantProf. Dr. He married Uğur Şahin in 2002.
The Türeci and Şahin couple continued their work in Ganymed, aiming to fight the immune system with genetic codes against cancer. The sales of Ganymed for 1.3 billion euros in 2016 were the highest-ever sales in the medical sector in Germany to date. This sales placed the couple among millionaires in Germany.
After the COVID-19 pandemic , he and his wife played a leading role in the vaccine studies aimed to be developed against SARS-CoV-2 and BioNTech produced the COVID-19 vaccine , which was announced by Pfizer to achieve 90% success on 9 November 2020 .
Conseula Francis[1][2][3][4][5]
https://www.frontiersin.org/articles/10.3389/fneur.2019.00440/fullPrep bio
References
http://today.cofc.edu/2016/05/09/conseula-francis/
Her writing
http://www.hoodedutilitarian.com/2011/06/race-in-the-comics-classroom/
Religious practices[edit]
Fasting[edit]
Main article: Ramadan
Ramadan is the holy month in which Muslims must fast from dawn to sunset primarily as a devotion to the commandment of Allah ( this includes flattery-free fasting, prayer and charity as well), but also to harvest the healthy benefits of fasting ( Self-Enlightenment, Immune System Boost, brain function and Insulin Sensitivity Improvement). Although the idea is that fasting is done so people feel what the poor and the hungry go through, the needy must also fast for Ramadan. Muslims fast by denying themselves food, water and all related sexual activity with their spouses, but also many things religiously forbidden but socially forgotten can void the person's fast, such as Ghibah (backbiting others) and deceiving others. However, people with chronic diseases or unhealthy conditions such as diabetes for example, and those who haven't reached the age of puberty are exempt from fasting. Travelers, and women who are menstruating or nursing a baby, are exempt from fasting as well during their special situation but are required to fast later.
Being bold is important on Wikipedia. [6][7][citation needed]
Wyse was born in Campbell River, B.C. Her parents were Dorothy and Francis Drake. Her first husband, Alfred Wyse died in 1976. She had eight children, Joe (b. died. 1989), Roz Smith, Mike Wyse, Brad Wyse, John Wyse, Leslee Wyse, Bill Wyse and Kate Good. She was married to Joseph James Wyse. Wyse has 19 grandchildren and two great-grandchildren.
- See more at:
Ashley's Sack is a mid-1800s cloth feed sack featuring an embroidered text that recounts the slave sale of a nine-year-old girl named Ashley and the parting gift of the sack by her mother, Rose. The sack is on display at the National Museum of African American History and Culture in Washington D.C. Rose filled the sack with a braid of her hair, pecans, and "my love always." The gift was likely passed down to Ashley's granddaughter, Ruth (Jones) Middleton, who embroidered their story on to the sack in 1921. [8][9]
Ashley's Sack was given to Middleton Place, in Dorchester County, South Carolina, one of the nation’s preeminent slavery-era plantation sites, in the mid-200os. It is now on long-term loan to the National Museum of African American History and Culture in Washington D.C. According to Tracey Todd, vice president of the Middleton Place Foundation, the sack is a rare artifact from slavery that captures inter-generational love and loss and serves as "a portal to understanding more about our shared history."[10]
History[edit]
Ashley's Sack was purchased for $20 at a flea market in Nashville in the early 2000s. Distressed by the embroidered story of slavery separating a mother and her daughter, the woman who purchased the sack did an internet search for "slavery" and "Middleton" and gifted the sack to Middleton Place.[11]
On display from 2009-2013, at Middleton Place, the emotionally charged artifact evoked the tremendous human suffering and endurance of families due to slavery. During this period, the origins and identities of Rose, Ashley, and Ruth were unknown. Visitors and researchers speculated about the possible identities. During this period, Central Washington University sociocultural anthropologist Mark Auslander, began to reconstruct of the sack and chronicles these in blog posts and an article.[12] [13]
Embroidery details[edit]
"My great grandmother Rose
mother of Ashley gave her this sack when
she was sold at age 9 in South Carolina
it held a tattered dress 3 handfulls of
pecans a braid of Roses hair. Told her
It be filled with my Love always
she never saw her again
Ashley is my grandmother
Ruth Middleton
1921"
Impact[edit]
The sack is a rare, important material artifact in African American history. The sack exemplifies the coming together of traditional oral and written history. Heather Andrea Williams[1] describes the sack in the epilogue of her book Help Me To Find My People as a testimony to inter-generational loss and survival. It's an artifact that embodies what are usual oral histories of families; the sack showcases perseverance and the strength of a mother's love.[14]
"It is an emotional object," said Mary Elliot, museum specialist with the Smithsonian, who worked on the Slavery and Freedom exhibit at the National Museum of African American History and Culture under curator Nancy Bercaw. “This piece is very important to telling that human story,” Elliot said.[15]
Not references[edit]
http://www.cbsnews.com/news/artifacts-that-will-send-a-chill-down-your-spine/
http://culturalenvironments.blogspot.com/2016/01/tracing-ashleys-sack.html http://www.nytimes.com/2012/07/01/books/review/help-me-to-find-my-people-by-heather-andrea-williams.html
http://afamstudies.yale.edu/event/heather-williams-what-i-came-say-writing-help-me-find-my-people
http://www.mcclatchydc.com/news/nation-world/national/article103443792.html#storylink=cpy
http://www.kansascity.com/news/nation-world/national/article103549677.html
Mad Hatter[edit]
- Shades of brown
- Types of hats
- Sugar spoons
- Favorite parties
Door Mouse[edit]
Red Queen[edit]
This is a test!!!!
External Links[edit]
References[edit]
- ^ "Elvis Presley". www.wikidata.org. Retrieved 2019-10-17.
- ^ Li, Jie; Li, Fengzhen (2019). "Hashimoto's Encephalopathy and Seizure Disorders". Frontiers in Neurology. 10. doi:10.3389/fneur.2019.00440. ISSN 1664-2295.
{{cite journal}}: CS1 maint: unflagged free DOI (link) - ^ Li, Jie; Li, Fengzhen (2019). "Hashimoto's Encephalopathy and Seizure Disorders". Frontiers in Neurology. 10. doi:10.3389/fneur.2019.00440. ISSN 1664-2295.
{{cite journal}}: CS1 maint: unflagged free DOI (link) - ^ "Still Searching for the Origin of Migraine: From Comorbidities to Chronicization | Frontiers Research Topic". www.frontiersin.org. Retrieved 2019-10-28.
- ^ Thompson, Vilissa (2019-04-01). "How Technology Is Forcing the Disability Rights Movement into the 21st Century". Catalyst: Feminism, Theory, Technoscience. 5 (1): 1–5. doi:10.28968/cftt.v5i1.30420. ISSN 2380-3312.
- ^ Be bold guideline. Wikipedia. The Free Encyclopedia. Retrieved October 16, 2010.
List of non-degree granting institutions in African Countries
Amani Institute
Hopin Institute
Kenya
Lists
Conversation in Teahouse
Education in Africa
Viola Wyse[edit]
Viola Wyse (August 29, 1947 - August 17, 2009) was a Canadian tribal leader and civil servant, the first woman to be chief of Snuneymuxw First Nation, Nanaimo, BC, a post she assumed in 2006. Prior to her term as chief, Wyse was elected councillor. Previously, she spent two decades working with the Department of Indian Affairs. As chief, Wyse was celebrated as a "visionary" leader and she was recognized for securing protocol agreements with local governments such as the Island Trush and Nanaimo Port Authority for cultural protections, service to the tribe, and economic development. <ref>"Viola Wyse's Obituary on The Vancouver Sun". The Vancouver Sun. Retrieved 2017-03-04.
- ^ Community mourns visionary chief -- Viola Wyse. Windspeaker [serial online]. September 2009:23. Available from: Academic Search Complete, Ipswich, MA. Accessed March 4, 2017.
- ^ "Artifacts that will send a chill down your spine". Retrieved 2017-01-11.
- ^ Cantu, Leslie. "'Filled with my love' Slave artifact to be displayed in new Smithsonian museum". Journal Scene. Retrieved 2017-01-11.
- ^ "This scrap of cloth is one of the saddest artifacts at new DC museum". kansascity. Retrieved 2017-01-11.
- ^ tayer@yakimaherald.com, Tammy Ayer. "A stitch in time: CWU professor tracks history of embroidered seed sack to people held in slavery on South Carolina plantation". Yakima Herald-Republic. Retrieved 2017-01-11.
- ^ tayer@yakimaherald.com, Tammy Ayer. "A stitch in time: CWU professor tracks history of embroidered seed sack to people held in slavery on South Carolina plantation". Yakima Herald-Republic. Retrieved 2017-01-11.
- ^ Mark, Auslander, (2016-01-01). "Slavery's Traces: In Search of Ashley's Sack". 2016. ISSN 1551-2754.
{{cite journal}}: Cite journal requires|journal=(help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link) - ^ Perry, Imani (2012-06-29). "'Help Me to Find My People,' by Heather Andrea Williams". The New York Times. ISSN 0362-4331. Retrieved 2017-01-11.
- ^ Cantu, Leslie. "'Filled with my love' Slave artifact to be displayed in new Smithsonian museum". Journal Scene. Retrieved 2016-12-30.