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Carlos Peña Romulo
Resident Commissioner to the U.S. House of Representatives from the Philippine Islands
In office
August 10, 1944 – July 4, 1946
Personal details
Born
Carlos Peña Romulo

14 January 1898
Camiling, Tarlac, Captaincy General of the Philippines
Died15 December 1985(1985-12-15) (aged 87)
Manila, Philippines
Resting placeLibingan ng mga Bayani
Metro Manila, Philippines
Alma materUniversity of the Philippines Manila
Columbia University
ProfessionDiplomat, Parliamentarian
AwardsPurple Heart
Silver Star
Websitecarlospromulo.org
Military service
Allegiance Philippines
Branch/serviceArmed Forces of the Philippines (Reserve)
commissioned to United States Army
Rank Heneral ng Dibisyon (Major General)
Battles/warsWorld War II

Carlos Peña Romulo[edit]

Carlos Peña Romulo, QSC CLH NA (14 January 1898 – 15 December 1985) was a Filipino diplomat, statesman, soldier, journalist and author. He was a reporter at 16, a newspaper editor by the age of 20, and a publisher at 32. He was a co-founder of the Boy Scouts of the Philippines, a general in the US Army and the Philippine Army, university president, President of the UN General Assembly, was eventually named one of the Philippines' National Artists in Literature, and was the recipient of many other honors and honorary degrees. He was born in Camiling, Tarlac and he studied at the Camiling Central Elementary School during his basic education.

Early Career[edit]

Studying in the Philippines and the United States, Dr. Carlos Romulo became a professor of English at the University of the Philippines in 1923. Simultaneously, Romulo served as the secretary to the President of the Senate of the Philippines Manuel Quezon. During the 1930s, Romulo became the publisher and editor of The Philippines Herald, and one of his reporters was Yay Panlilio. At the start of WWII, Major Carlos Romulo served as an aide to General MacArthur, attaining the rank of general by the end of that war.

I am Filipino[edit]


I am an Filipino – inheritor of a glorious past, hostage to the uncertain future. As such, I must prove equal to a two-fold task – the task of meeting my responsibility to the past, and the task of performing my obligation to the future.

I am sprung from a hardy race – child many generations removed of ancient Malaya pioneers. Across the centuries, the memory comes rushing back to me: of brown-skinned men putting out to sea in ships that were as frail as their hearts were stout. Over the sea I see them come, borne upon the billowing wave and the whistling wind, carried upon the the mighty swell of hope – hope in the free abundance of the new land that was to be their home and their children forever.

This is the land they sought and found. Every inch of shore that their eyes first set upon, every hill and mountain that beckoned to them with a green and purple invitation, every mile of rolling plain that their view encompassed, every river and lake that promised a plentiful living and the fruitfulness of commerce is a hollowed spot to me.

By the strength of their hearts and hands, by every right of law, human and divine, this land and all the appurtenances thereof – the black and fertile soil, the seas and lakes and rivers teeming with fish, the forests with their inexhaustible wealth in wild and timber, the mountains with their bowels swollen with minerals – the whole of this rich and happy land has been for centuries without number, the land of my fathers. This land I received in trust from them, and in the trust will pass it to my children, and so on until the world is no more.

I am a Filipino. In my blood runs the immortal seed of heroes – a seed that flowered down the centuries in deeds of courage and defiance. In my veins yet pulses the same hot blood that sent Lapulapu to battle against the alien foe, that drove Diego Silang and Dagohoy into rebellion against the foreign oppressor,

That seed is immortal. It is the self-same seed that flowered in the heart of Jose Rizal that morning in Bagumbayan when a volley of shots put an end to all that was mortal of him and made his spirit deathless forever; the same that flowered in the hearts of Bonifacio in Balintawak, of Gregorio del Pilar at Tirad Pass, of Antonio Luna at Calumpit, that bloomed in flowers of frustration in the sad heart of Emilio Aguinaldo at Palanan, and yet burst forth royally again in the proud heart of Manuel L. Quezon when he stood at last on the threshold of ancient Malacanang Palace, in the symbolic act of possession and racial vindication.

The seed I bear within me is an immortal seed. It is the mark of my manhood, the symbol of my dignity as a human being. Like the seeds that were once buried in the tomb of Tutankhamen many thousands of years ago, it shall grow and flower and bear fruit again. It is the insigne of my race, and my generation is but a stage in the unending search of my people for freedom and happiness.

I am a Filipino, child of the marriage of the East and the West. The East, with its languor and mysticism, its passivity and endurance, was my mother, and my sire was the West that came thundering across the seas with the Cross the Sword and the Machine. I am of the East, an eager participant in its struggles for liberation from the imperialist yoke. But I know also that the East must awake from its centuries sleep, shake off the lethargy that has bound its limbs, and start moving where destiny awaits.

For I, too, am of the West, and the vigorous peoples of the West have destroyed forever the peace and quiet that once were ours. I can no longer live, a being apart from those whose world now trembles to the roar of bomb and cannon shot. For no man and no nation is an island, but a part of the main, and there is no longer any East and West – only individuals and nations making those momentous choices that are the hinges upon which history revolves.

At the vanguard of progress in this part of the world, I stand – a forlorn figure in the eyes of some, but not one defeated and lost. For through the thick, interlacing branches of habit and custom above me I have seen the light of the sun, and I know that it is good. I have seen the light of justice and equality and freedom, my heart has been lifted by the vision of democracy, and I shall not rest until my land and my people shall have been blessed by these, beyond the power of any man or nation to subvert or destroy.

I am a Filipino, and this is my inheritance. What pledge shall I give that I may prove worthy of my inheritance? I shall give the pledge that has come ringing down the corridors of the centuries and its hall be compounded of the joyous cries of my Malayan forebears when they first saw the contours of this land loom before their eyes, of the battle cries that have resounded in every field of combat from Mactan to Tirad Pass, of the voices of my people when they sing:

Land of the morning.

Child of the sun returning . . .

Ne’er shall invaders

Trample thy sacred shore.

Out of the lush green of these seven thousand isles, out of the heart-strings of sixteen million people all vibrating to one song, I shall weave the mighty fabric of my pledge. Out of the songs of the farmers at sunrise when they go to labor in the fields; out the sweat of the hard-bitten pioneers in Mal-ig and Koronadal; out of the silent endurance of stevedores at the piers and the ominous grumbling of peasants in Pampanga; out of the first cries of babies newly born and the lullabies that mothers sing; out of crashing of gears and the whine of turbines in the factories; out of the crunch of ploughs upturning the earth; out of the limitless patience of teachers in the classrooms and doctors in the clinics; out of the tramp of soldiers marching, I shall make the pattern of my pledge: I am a Filipino born of freedom, and I shall not rest until freedom shall have been added unto my inheritance – for myself and my children’s – forever.