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I'm practically embarrassed to say that I simply edited this article to add proper italics, given how interesting Day's Gramsci is Dead is. (This was my first Wikipedia edit ever, so I wasn't that adventurous.) Does anyone know what became of the 'forthcoming' Affinities? Am I right in guessing that became Gramsci is Dead?Oxygen Smith 14:45, 16 June 2006 (UTC)[reply]
As far as I know it was not yet released. I do know that he has released at least one follow-up journal article that deals with the themes found in Gramsci is Dead. Duanarchy 05:17, 24 March 2007 (UTC)duanarchy[reply]
I do personally know Day, so I will ask him about these things as soon as possible, but I think that Affinites became Gramsci is Dead as well. This article does need to be worked on some more though. I'll get on it soon. 195.221.241.130 12:37, 30 March 2007 (UTC)[reply]
The publishers coerced him into changing the name from Affinities to GID --however he has publicly stated that he invented GID as lark to try and get them to stop bugging him-- and they thought it was great. Now this is the RD version. I would suggest that the name was shrewdly chosen in order to provoke Marxists to read the book out a desire to knock-down Day for attacking Gramsci (meanwhile the truth is Gramsci is one of Day's favorites--it is how he uses Gramsci against authoritarian Marxism). So that strategy has a two-fold benefit: 1) Marxists buy books. 2) They are also perhaps exposed to some ideas they are currently ignoring? Whose shrewd idea, Day's or the publishers? —Preceding unsigned comment added by 130.15.94.143 (talk) 18:37, 2 November 2007 (UTC)[reply]
The comment(s) below were originally left at Talk:Richard J. F. Day/Comments, and are posted here for posterity. Following several discussions in past years, these subpages are now deprecated. The comments may be irrelevant or outdated; if so, please feel free to remove this section.
I rated this a "B" because it is useful for readers who are interested in an overall, sort-of, biography of Richard Day. But at the same time I'd like to see some of the main points from his overall theory posted here. In particular, regarding his definition of the "newest" social movements, as well as his genealogical method for understanding the rootedness of "hegemony" in Marxist discourse. Duanarchy 05:23, 24 March 2007 (UTC)[reply]
