List of kings of Mari

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The city of Mari in modern Syria was ruled by several dynasties in the Bronze Age. The history of the city is divided into three kingdoms.

The first kingdom[edit]

The Sumerian King List (SKL) records a dynasty of six kings from Mari enjoying hegemony between the dynasty of Adab and the dynasty of Kish.[1] The names of the Mariote kings were damaged on the early copies of the list,[2] and those kings were correlated with historical kings that belonged to the second kingdom.[3] However, an undamaged copy of the list that date to the old Babylonian period was discovered in Shubat-Enlil,[2] and the names bears no resemblance to any of the historically attested monarchs of the second kingdom,[2] indicating that the compilers of the list had an older and probably a legendary dynasty in mind, that predate the second kingdom.[2]

The second kingdom[edit]

The chronological order of the kings from the second kingdom era is highly uncertain; nevertheless, it is assumed that the letter of Enna-Dagan lists them in a chronological order.[7] Many of the kings were attested through their own votive objects discovered in the city,[8][9] and the dates are highly speculative.[9]

Statue of Iku-Shamagan, c. 2453 BC. Temple of Ninni-Zaza, Mari.[10][11] National Museum of Damascus.

The third kingdom[edit]

The third kingdom was ruled by two dynasties: the Shakkanakkus and the Lim. For the Shakkanakkus, the lists are incomplete and after Hanun-Dagan who ruled at the end of the Ur era c. 2008 BC (c. 1920 BC Short chronology), they become full of lacunae.[23] Roughly 13 more Shakkanakkus succeeded Hanun-Dagan but only few are known, with the last known one reigning not too long before the reign of Yaggid-Lim who founded the Lim dynasty in c. 1830 BC, which was interrupted by Assyrian occupation in 1796–1776 BC.[24][25]

Ishtup-Ilum, Shakkanakku of Mari (c.2150 BC)
Puzur Ishtar, Shakkanakku of Mari. (c. 2050 BC)

Notes[edit]

  1. ^ Gudug was a rank in the hierarchy of the Mesopotamian temple workers, a guduj priest was not specialized to a certain deity cult, and served in many temples.[6]

References[edit]

Citations[edit]

  1. ^ a b Haldar 1971, p. 16.
  2. ^ a b c d e Astour 2002, p. 58.
  3. ^ a b Liverani 2013, p. 117.
  4. ^ a b c d e f Cohen 2013, p. 148.
  5. ^ Kramer 2010, p. 329.
  6. ^ Black et al. 2004, p. 112.
  7. ^ Frayne 2008, p. 293–298.
  8. ^ Frayne 2008, p. 293–298.
  9. ^ a b Hamblin 2006, p. 244.
  10. ^ Spycket, Agnès (1981). Handbuch der Orientalistik (in French). BRILL. pp. 87–89. ISBN 978-90-04-06248-1.
  11. ^ Parrot, André (1953). "Les fouilles de Mari Huitième campagne (automne 1952)" (PDF). Syria. 30 (3/4): 196–221. doi:10.3406/syria.1953.4901. ISSN 0039-7946. JSTOR 4196708.
  12. ^ Cooper 1986, p. 87.
  13. ^ Astour 2002, p. 57.
  14. ^ Frayne 2008, p. 299.
  15. ^ a b c Liverani 2013, p. 119.
  16. ^ Frayne 2008, p. 315.
  17. ^ Frayne 2008, p. 333.
  18. ^ Roux 1992, p. 142.
  19. ^ Frayne 2008, p. 337.
  20. ^ Frayne 2008, p. 339.
  21. ^ Heimpel 2003, p. 3.
  22. ^ Bretschneider, Van Vyve & Leuven 2009, p. 5.
  23. ^ Frayne 1990, p. 593.
  24. ^ a b Frayne 1990, p. 597.
  25. ^ Bertman 2005, p. 87.
  26. ^ Leick 2002, p. 152.
  27. ^ a b c d e f Oliva 2008, p. 86.
  28. ^ Leick 2002, p. 81.
  29. ^ Leick 2002, p. 18.
  30. ^ Michalowski 1995, p. 187.
  31. ^ Leick 2002, p. 76.
  32. ^ Leick 2002, p. 78.
  33. ^ Leick 2002, p. 168.
  34. ^ a b c Oliva 2008, p. 91.
  35. ^ Oliva 2008, p. 92.
  36. ^ Leick 2002, p. 67.
  37. ^ Frayne 1990, p. 594.
  38. ^ Frayne 1990, p. 596.
  39. ^ Oliva 2008, p. 87.
  40. ^ Frayne 1990, p. 598.
  41. ^ Frayne 1990, p. 599.
  42. ^ Frayne 1990, p. 600.
  43. ^ Porter 2012, p. 31.
  44. ^ Feliu 2003, p. 86.
  45. ^ Tetlow 2004, p. 125.
  46. ^ Dalley 2002, p. 143.

Sources[edit]

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  • Bertman, Stephen (2005) [2003]. Handbook to Life in Ancient Mesopotamia. Oxford University Press. ISBN 978-0-19-518364-1.
  • Black, Jeremy; Cunningham, Graham; Robson, Eleanor; Zólyomi, Gábor (2004). The Literature of Ancient Sumer. Oxford University Press. ISBN 978-0-19-926311-0.
  • Bretschneider, Joachim; Van Vyve, Anne-Sophie; Leuven, Greta Jans (2009). "War of the lords, The Battle of Chronology: Trying to Recognize Historical Iconography in the 3rd Millennium Glyptic Art in seals of Ishqi-Mari and from Beydar". Ugarit-Forschungen. 41. Ugarit-Verlag. ISBN 978-3-86835-042-5.
  • Cohen, Yoram (2013). George, Andrew R. (ed.). Wisdom from the Late Bronze Age. Writings from the Ancient World. Vol. 34. Society of Biblical Literature. Atlanta. ISBN 978-1-58983-754-6.
  • Cooper, Jerrold S. (1986). Presargonic Inscriptions. Sumerian and Akkadian Royal Inscriptions. Vol. 1. American Oriental Society. ISBN 978-0-940490-82-6.
  • Dalley, Stephanie (2002) [1984]. Mari and Karana, Two Old Babylonian Cities (2 ed.). Gorgias Press. ISBN 978-1-931956-02-4.
  • Feliu, Lluís (2003). The God Dagan in Bronze Age Syria. Translated by Watson, Wilfred GE. Brill. ISBN 978-90-04-13158-3.
  • Frayne, Douglas (1990). Old Babylonian Period (2003–1595 BC). The Royal Inscriptions of Mesopotamia Early Periods. Vol. 4. University of Toronto Press. ISBN 978-0-8020-5873-7.
  • Frayne, Douglas (2008). Pre-Sargonic Period: Early Periods (2700–2350 BC). The Royal inscriptions of Mesopotamia Early Periods. Vol. 1. University of Toronto Press. ISBN 978-1-4426-9047-9.
  • Haldar, Alfred (1971). Who Were the Amorites?. Monographs on the ancient Near East. Vol. 1. Brill. OCLC 2656977.
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