This is a list of ancient Anatolian peoples who inhabited most of Anatolia (or Asia Minor).
“Anatolian” here has the meaning of an Indo-European branch of peoples that lived in the Anatolia Peninsula or Asia Minor, although not all ancient peoples that dwelt in this Peninsula were Indo-Europeans.
These peoples were speakers of the Anatolian branch (or subfamily) of the Indo-European language family.[1]
Map 1: Indo-European migrations as described in The Horse, the Wheel, and Language by David W. AnthonyMap 2: Anatolian peoples in 2nd millennium BC; Blue: Luwians, Yellow: Hittites, Red: Palaics.Map 3: Late Bronze Age regions of Anatolia / Asia Minor (circa 1200 BC) with main settlements.Map 4: Anatolia / Asia Minor in the Greco-Roman period. The classical regions and their main settlements (circa 200 BC).
Pisidians / Pamphylians (Pamphylians, on the coast, and Pisidians, in the inland, were the same people and spoke the same language, the difference was that Anatolian Pamphylians were more Greek influenced since Iron Age) (there was an Anatolian Pamphylian dialect, part of the Pisidian language, and a Pamphylian Greek dialect, part of Ancient Greek, depending on the degree of Hellenization)
Mysians?[51][52] (possibly they were more related to the Phrygians, a non Anatolian Indo-European people, and therefore they were possibly not an Anatolian Indo-European people, Mysia was also known as Phrygia Hellespontica, however they probably had a mixing with an Anatolian people closer to the Lydians, which would explain some statements by ancient authors such as Strabo when he stated that Mysian language was, in a way, a mixture of the Lydian and Phrygian languages)
^"And Cataonia, also, is a tenth portion of Cappadocia. In my time each of the two countries had its own prefect; but since, as compared with the other Cappadocians, there is no difference to be seen either in the language or in any other usages of the Cataonians, it is remarkable how utterly all signs of their being a different tribe have disappeared. At any rate, they were once a distinct tribe, but they were annexed by Ariarathes, the first man to be called king of the Cappadocians." Strabo in Geographica, Book XII, Chapter 1. https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/12A*.html
^Strabo. Geographica, 12.8.5. "Not only the Carians, who in earlier times were islanders, but also the Leleges, as they say, became mainlanders with the aid of the Cretans, who founded, among other places, Miletus, having taken Sarpedon from the Cretan Miletus as founder; and they settled the Termilae in the country which is now called Lycia; and they say that these settlers were brought from Crete by Sarpedon, a brother of Minos and Rhadamanthus, and that he gave the name Termilae to the people who were formerly called Milyae, as Herodotus says, and were in still earlier times called Solymi, but that when Lycus the son of Pandion went over there he named the people Lycians after himself. Now this account represents the Solymi and the Lycians as the same people, but the poet makes a distinction between them."
^Strabo. Geographica, 12.8.5. "Not only the Carians, who in earlier times were islanders, but also the Leleges, as they say, became mainlanders with the aid of the Cretans, who founded, among other places, Miletus, having taken Sarpedon from the Cretan Miletus as founder; and they settled the Termilae in the country which is now called Lycia; and they say that these settlers were brought from Crete by Sarpedon, a brother of Minos and Rhadamanthus, and that he gave the name Termilae to the people who were formerly called Milyae, as Herodotus says, and were in still earlier times called Solymi, but that when Lycus the son of Pandion went over there he named the people Lycians after himself. Now this account represents the Solymi and the Lycians as the same people, but the poet makes a distinction between them."
^Strabo. Geographica, 12.8.5. "Not only the Carians, who in earlier times were islanders, but also the Leleges, as they say, became mainlanders with the aid of the Cretans, who founded, among other places, Miletus, having taken Sarpedon from the Cretan Miletus as founder; and they settled the Termilae in the country which is now called Lycia; and they say that these settlers were brought from Crete by Sarpedon, a brother of Minos and Rhadamanthus, and that he gave the name Termilae to the people who were formerly called Milyae, as Herodotus says, and were in still earlier times called Solymi, but that when Lycus the son of Pandion went over there he named the people Lycians after himself. Now this account represents the Solymi and the Lycians as the same people, but the poet makes a distinction between them."
^Strabo. Geographica, 12.8.5. "Not only the Carians, who in earlier times were islanders, but also the Leleges, as they say, became mainlanders with the aid of the Cretans, who founded, among other places, Miletus, having taken Sarpedon from the Cretan Miletus as founder; and they settled the Termilae in the country which is now called Lycia; and they say that these settlers were brought from Crete by Sarpedon, a brother of Minos and Rhadamanthus, and that he gave the name Termilae to the people who were formerly called Milyae, as Herodotus says, and were in still earlier times called Solymi, but that when Lycus the son of Pandion went over there he named the people Lycians after himself. Now this account represents the Solymi and the Lycians as the same people, but the poet makes a distinction between them."
^Strabo. Geographica, 12.8.5. "Not only the Carians, who in earlier times were islanders, but also the Leleges, as they say, became mainlanders with the aid of the Cretans, who founded, among other places, Miletus, having taken Sarpedon from the Cretan Miletus as founder; and they settled the Termilae in the country which is now called Lycia; and they say that these settlers were brought from Crete by Sarpedon, a brother of Minos and Rhadamanthus, and that he gave the name Termilae to the people who were formerly called Milyae, as Herodotus says, and were in still earlier times called Solymi, but that when Lycus the son of Pandion went over there he named the people Lycians after himself. Now this account represents the Solymi and the Lycians as the same people, but the poet makes a distinction between them."
^*Latacz, Joachim (2004), Troy and Homer: towards a solution of an old mystery, Oxford: Oxford University Press, ISBN0-19-926308-6, pp. 49–72
^Watkins, Calvert (1986), "The language of the Trojans" in Troy and the Trojan War: a symposium held at Bryn Mawr College, October 1984 ed. M. J. Mellink. Bryn Mawr.
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