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Carlos Palanca (born 1844)

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Carlos Palanca
陳謙善[1]
Born
陳謙善
Tan Quien Sien

(1844-06-06)June 6, 1844[2]
DiedSeptember 1901 (aged 57)[2]
Other namesCarlos Palanca
Tan Quien Sien (陳謙善)
Tan Chuey Leong (陳最良)
Tan Chueco (陳最哥)
ChildrenEngracio Palanca Tan Kang (陳綱)
Alejandra Palanca
Parent
  • Lim Chia (mother)

Carlos Palanca (1844–1901), also known as Tan Quien Sien (Hokkien Chinese: 陳謙善; Pe̍h-ōe-jī: Tân Khiam-siān) or Tan Chuey Leong (Hokkien Chinese: 陳最良; Pe̍h-ōe-jī: Tân Chòe-liông) or Tan Chueco (Hokkien Chinese: 陳最哥; Pe̍h-ōe-jī: Tân Chòe-ko), was a late 19th century local Sangley Chinese community leader, government official, diplomat, legal mediator, lawyer and businessman in the Philippines then part of the Spanish East indies of the Spanish Empire.[2] During the latter part of the Spanish colonial era in the islands he served three times (1875-1877, 1885, and 1894) as the Gobernadorcillo de los Sangleyes or Capitan Chino (Chinese Captain) or cabecilla (leader) in Binondo, Manila and two times as interim headman.[2] He was also the acting consul general of Qing China to Spanish Philippines from July 28, 1898 to January 1899.[3][4]

Early life[edit]

Palanca was born on June 6, 1844, named in Hokkien Chinese: 陳謙善; Pe̍h-ōe-jī: Tân Khiam-siān (later romanized in Spanish Philippines as "Tan Quien Sien") in Tong'an (同安; Tâng-oaⁿ), Amoy, Fukien, Qing China. His mother was named Lim Chia. He first came to the Philippines in 1856 when he was twelve years old as an apprentice in a draper business by his relative. Initially he was poor and uneducated, but he later taught himself how to read and write,[5] such as Spanish and Classical Chinese. Later, he converted to Roman Catholicism in the 1860s and adopted his non-Chinese name from an influential padrino (godfather), Colonel Carlos Palanca y Gutierrez of the Spanish colonial army.[2]

Career[edit]

Years later, he would become a successful businessman and an established political figure in the local Chinese community of Binondo, Manila. He lived at a house and owned a store in Calle Rosario (modern Quintin Paredes St.) of Binondo, Manila. In nearby Calle San Fernando (modern San Fernando St.), he would report to work as Gobernadorcillo de los Sangleyes or Capitan Chino in the Tribunal de los Sangleyes (Chinese Tribunal),[5] the Communidad de Chinos, and the Gremio de Chinos (Chinese Guild).[2][6] Carlos Palanca had one son, Engracio Palanca Tan Kang (Chinese: 陳綱; Pe̍h-ōe-jī: Tân Kang) and a daughter, Alejandra Palanca, who would later marry Emiliano Boncan, scion of another powerful Hokkien merchant family, who in turn intermarried with leading mestizo families, like the Limjaps.[2]

As an affluent businessman and Chinese community leader, he along with Lim Ong donated land for the Manila Chinese Cemetery[2] and financed the construction of the Chong Hock Tong Temple built in 1878 there,[7] the oldest surviving Chinese temple in Manila, Philippines,[8] with syncretic features of Buddhism, Taoism, ancestral veneration, and Christianity.[7]

During the late 19th century, Chinese migrants to the Philippines were required to gain appropriate documentation from the Spanish consulate in Amoy (Xiamen) first before settling in the Philippines. As early as the 1880s, Carlos along with other Chinese cabecillas (community leaders) petitioned Beijing under Qing China and the Spanish authorities of the Philippines to set up a Qing consulate in Manila instead, especially for the protection of the economic and physical well-being of Chinese migrants and expatriates.[2]

At some point, he would later also have Carlos Palanca Tan Guin Lay as a protégé.[2]

In 1891, Carlos Palanca along with his son, Engracio, and Mariano Velasco Chua Cheng-co financed the establishment of the Chinese General Hospital,[9] the oldest hospital for the Chinese community in the Philippines. It was also in this same year that José Rizal's second novel, El Filibusterismo (1891), was released, where it describes a certain character known as Quiroga the Chinaman.

In Rizal's Chinese Overcoat, Alfonso Ang asserts that the character Quiroga in José Rizal's novel El Filibusterismo was based on Palanca.[10] Wilson (2004) also asserts this, that Rizal portrayed the character of Quiroga the Chinaman as a tacky and duplicitous opportunist, as a form of critique on Carlos Palanca's political and economic influence.[2] Quiroga is portrayed just like Carlos Palanca where he is dressed as a mandarin bureaucrat with a blue-tasseled cap, advocating to open a Chinese consulate in Manila with himself as consul general.[2]

Later in 1898, Carlos Palanca's son, Engracio, would later serve as the first official consul general of Qing China to Spanish Philippines, appointed on July 28, 1898 and approved for service on September 1898, and arriving by January 1899, due to some delays on approval by the changing acting Spanish Governor-Generals during the Philippine Revolution, which from July 28, 1898 to January 1899, Carlos Palanca Tan Quien Sien acted instead as the de-facto acting consul general. His son's tenure would be cut short though due to the change in political control from the Spanish authorities to the Americans after the Philippine Revolution on 1899 and complaints to the American authorities from Cantonese, British, and German merchants that Carlos had previously made enemies of. Also due to the recent death of Carlos' wife around 1899, his son decided to step down as consul-general by March 1899 to observe a period of mourning. By April 15, 1899 though, his son would instead help the Communidad de Chinos found the Anglo-Chinese School (modern-day Tiong Se Academy), the first and oldest Chinese Filipino school in the Philippines, offering foreign language, math, science, and the Confucian classics. Later, his son would instead act as the Chinese consul general in Havana, Cuba, but then would return again by 1900 in Manila to serve as interim consul.[2]

Death[edit]

Carlos Palanca Tan Quien Sien would later pass away on September 1901 at the age of 57 years old, passing his role to other cabecillas (community leader).[2]

Legacy[edit]

Statue at Manila Chinese Cemetery's Chong Hock Tong Temple

Carlos Palanca Tan Guin Lay, a successful influential Chinese Filipino businessman during the American colonial era, would ascribe him as his godfather using his name too and later started the La Tondeña Distillery in Manila by 1902,[5][2] which later became part of San Miguel Corporation (SMC) and was renamed as Ginebra San Miguel in 2003.

For Carlos Palanca Tan Quien Sien's legacy, streets were named after him and a memorial and statue of himself were made displayed in the Manila Chinese Cemetery, primarily at the Chong Hock Tong Temple, in the same land he had donated for the cemetery and temple's founding.[2]

References[edit]

  1. ^ Chu, Richard; Ang See, Teresita (October 15, 2016). "Toward a History of Chinese Burial Grounds in Manila during the Spanish Colonial Period". Archipel (92): 63–90. doi:10.4000/archipel.283. Retrieved October 5, 2021.
  2. ^ a b c d e f g h i j k l m n o p Wilson, Andrew R. (2004). Ambition and identity : Chinese merchant elites in colonial Manila, 1880-1916. Honolulu: University of Hawai'i Press. p. 110-139. ISBN 9780824826505. Retrieved October 5, 2021.
  3. ^ "Carlos Palanca enlightens the Americans (1)". Tulay & Kaisa Para Sa Kaunlaran, Inc. June 19, 2018. Retrieved October 5, 2021.
  4. ^ "Carlos Palanca enlightens the Americans – 2". Tulay & Kaisa Para Sa Kaunlaran, Inc. June 19, 2018. Retrieved October 5, 2021.
  5. ^ a b c Chu, Richard (2010). Chinese and Chinese Mestizos of Manila: Family, Identity, and Culture, 1860s-1930s. BRILL. p. 128. ISBN 9789047426851.
  6. ^ Tan, Antonio S. (1986). "The Chinese Mestizos and the Formation of the Filipino Nationality" (PDF). Archipel. 32 (1): 141–162. doi:10.3406/arch.1986.2316. Retrieved October 5, 2021.
  7. ^ a b Chu, Richard T.; Ang-See, Teresita (October 15, 2016). Salmon, Claudine (ed.). "Toward a History of Chinese Burial Grounds in Manila during the Spanish Colonial Period". Archipel (92): 63–90. doi:10.4000/archipel.283. Retrieved August 30, 2020.
  8. ^ Yu, Anson (March 21, 2015). "Exclusive! Demolished: Manila's oldest Chinese temple, it was 137 years old". Coconuts Manila. Manila: Coconuts Media. Retrieved August 27, 2020.
  9. ^ Flores, Wilson Lee (December 11, 2005). "Welcome to Philippines-China golden age". The Philippine Star. Retrieved October 5, 2021.
  10. ^ Figueroa, Carlo (June 17, 2012). "National hero not a fan of China". Yahoo!. VERA Files.