Talk:Bodu Bala Sena

(The following was copied from Kwamikagami's talk page. diff:[1])

Bodu Bala Sena or Bodu Bala Senaa?

I have just made an article for Bodu Bala Sena (බොදු බල සේනා in Sinhala language), but I see that Arab News is spelling it "Bodu Bala Senaa",[2]. This spelling seems to be spreading very quickly as the article is pasted all over the internet, and the organization receives more international attention. The organization's own YouTube and Facebook websites use "Bodu Bala Sena", as have earlier Sri Lankan sources. Ordinarily I would chalk it up to a typo, but the Arab News seems to be very strong in English, and the Sri Lankan sources, not so much; still, my gut reaction is to go with how the organization spells its own name. Google Translate doesn't do Sinhala yet, so I have puzzled over the Omniglot description of the Sinhala alphabet.[3] The problem seems to be with the last symbol නා, but that's as far as I can get. The Arabic letter ع is sometimes transliterated as "aa", perhaps this is how නා sounds to the Arab ear. Or perhaps it is a typo. Is this something I should be concerned about? Thanks. Neotarf (talk) 09:05, 2 August 2012 (UTC)

The last word is sēnā. Both vowels are long, AFAICT. Normally we just omit the macron when assimilating into English, and that's true for Arabic as well. It would be odd to transcribe it with a ع, and I seriously doubt that's how it would sound to an Arabic ear. (Arabic also has vowel length, and it would presumably be heard as that.) It also seems a bit weird to show only one of the vowels as long. Since the org's preferred spelling accords with normal English practice, I'd go with that. — kwami (talk) 09:21, 2 August 2012 (UTC)

Neotarf (talk) 10:08, 2 August 2012 (UTC)

Singhala (Sinhala) vowels are these: a aa æ ææ i ii u uu e ee o oo

The doubled ones indicate long vowels just like in Dutch. (Two morae = Sanskrit:maaþra in length). Unlike in English, the ending single 'a' in Sanskrit and Singhala languages is more like a Schwa. The 'aa' discussed here actually shows correct pronunciation.

The modern trend in spelling words as close as possible to the native pronunciation is a good thing. It shows respect for the other language and its users while giving the reader a more accurate idea. Of course, Bodu Bala Sena is the way they Anglicized their own name. That is the way Lankans traditionally Anglicize Singhala -- a carry froward from colonial days. JC (talk) 02:52, 22 May 2013 (UTC)

Edit request on 28 February 2013

Bodu Bala Sena (බොදු බල සේනා "Buddhist Power Force" in the Sinhala language)[1] is a Buddhist organization based in Colombo, Sri Lanka.[2]

please refer to them as a religious extremist organization. sources - http://www.bbc.co.uk/news/world-asia-21494959, http://www.asiantribune.com/node/61792

Bodu Bala Sena (බොදු බල සේනා "Buddhist Power Force" in the Sinhala language)[1] is a Buddhist group of hardline extremists based in Colombo, Sri Lanka.[2]

116.15.177.167 (talk) 18:39, 28 February 2013 (UTC)

Not done:. Please see WP:TERRORIST. —KuyaBriBri^Talk 18:59, 28 February 2013 (UTC)

@116.15.177.167: Those are both very interesting links, thank you. The first one, BBC News, is a reliable source and can be used for the article. The other one, Asian Tribune, is written by a Sri Lanka Tamil journalist from his own perspective. The publication does not have editorial oversight, so it cannot be used as a "reliable source". It also says its "focus is on issues and concerns and champions them with passion...", so it does not have a neutral point of view either. So this publication can not be used as a source for the article, even though its Tamil perspective is very interesting. I'm afraid you can't say Bodu Bala Sena is a "religious extremist organization" based on these sources, that would be original research; you have to be very careful with that, but I think you can still use these links in some way. 223.207.113.153 (talk) 15:32, 23 March 2013 (UTC)

In line with the above request please revisit the same to refer them as radical hardline Buddhist nationalist organisation: "The Bodu Bala Sena (BBS - translated as the Buddhist Power Force) is a radical Sinhalese Buddhist nationalist organisation based in Colombo, Sri Lanka that was formed during 2012"

http://www.trackingterrorism.org/group/bodu-bala-sena

http://khaleejtimes.com/kt-article-display-1.asp?xfile=data/international/2014/April/international_April388.xml&section=international

Please see WP:TERRORIST

Not done: The page's protection level and/or your user rights have changed since this request was placed. You should now be able to edit the page yourself. If you still seem to be unable to, please reopen the request with further details. (t) Josve05a (c) 17:36, 1 May 2014 (UTC)

Hi Anon. Although you might be able to preform the edit, I would suggest that the term "radical" isn't an appropriate addition to the lead. The use of the term would be a deviation from encyclopedic style and is not actually that informative. I had a similar discussion with Obi2canibe about the suggested use of the descriptor "extremist". Perhaps those points will resonate with you. Cheers Andrew (talk) 13:04, 2 May 2014 (UTC)

Clear bias

No mention of the anti-islamic/islamophobe nature of this organization? Nothing on its anti-halal/anti-sharia facets? The English Defence League, if you read the page, is based on much the same policies as the BBS, and yet the BBS is being treated as a "Buddhist organization". I'd include this myself, but I have a feeling folks at WikiProject Lanka wont be too pleased if I do in this instance. All I'll say is that it is unbecoming of an encyclopedia to attempt to distort facts or demonstrate bias and lack of objectivity. Walkalia (talk) 12:50, 12 March 2013 (UTC)

Those are extraordinary claims. At the very least, you need a source for that. 223.207.113.153 (talk) 15:35, 23 March 2013 (UTC)

It's not that extraordinary:

• Lakbima: "Bodu Bala Sena to continue anti-Muslim protests".
• DFT: "...Bodu Bala Sena, a monk-led extremist Buddhist organisation that has been at the forefront of recent anti-Muslim protests in the island".
• DFT: "He said that the Bodu Bala Sena group opposed Halal because they were essentially anti-Muslim".
• SL: "Matters have had been made worse due to the alleged anti Muslim sentiment created by Bodu Bala Sena, an extremist Buddhist sect..."
• LBO: "An extreme nationalist organization called 'Bodu Bala Sena', had been at the forefront of anti-Muslim activity in the island".

These are not "reliable sources"; please see WP:RS. In addition, Wikipedia articles need to be written in a "neutral point of view", see WP:NPOV. It is a shame that there are so many publications in the Islamic countries that are calling this group "ani-Muslim" when the group itself says it does not promote violence against other religious groups. And it is a shame there are so many anonymous IP editors from Islamic countries like Pakistan, Sinagapore, and Qatar that are vandalizing this article. 115.67.39.165 (talk) 02:38, 25 March 2013 (UTC)

Bodu Bala Sena is the latest incarnation of Sinhalese Buddhist nationalism that has since independence targeted the island's ethnic minorities. First of all it was the Indian Tamils, then it was the Sri Lankan Tamils, now it's the turn of the Muslims.--obi2canibe^{talk contr} 22:27, 23 March 2013 (UTC)

Muslims are the most intolerant people on the planet. In every single Muslim country, the minorities are terribly oppressed. It's only natural to hate Muslims. — Preceding unsigned comment added by 75.85.115.197 (talk) 01:11, 24 March 2013 (UTC)

What we see in the world today are non-Muslim peoples rising up and exacting their revenge on the Muslims who have horribly oppressed them, including Israel.

Walkalia you should not be discouraged by adding constructive and non disruptive edits, be bold there will always be editors who think otherwise. WikiProject Sri Lanka supports the addition of constructive and non disruptive edits. Obi2canibe I think it is important that you should know that the vast majority of Sinhalese people do not think this way, nor are they extremists. However upon recently coming back from Sri Lanka I did realize of tensions between the Sinhalese and Moors/Muslims. This "extremism" is reciprocated by the Moors/Muslims against the Sinhalese, or at lest many Sinhalese feel so. Yet it is the Bodu Bala Sena who (do not represent the Sinhalese as a whole who) take it that step further.--Blackknight12 (talk) 02:17, 24 March 2013 (UTC)

At a time when the world situation is heating up between Buddhist/Muslim groups -- there are riots and deaths in Myanmar this week for example, and the Islamic groups in Sri Lanka plan a rally for later in the week -- the Wikipedia needs to take special care not to inflame the situation by calling groups "extremist" or making unsubstantiated claims about an organization.115.67.39.165 (talk) 02:48, 25 March 2013 (UTC)

I didn't mean to imply that all/majority of Sinhalese were anti-Islam. The only thing the majority of Sinhalese are perhaps guilty of is remaining silent while BBS does these things in their name.--obi2canibe^{talk contr} 17:09, 31 March 2013 (UTC)

Can anyone add this halal label image?

Halal food label in Arabic language

I have added an image to the halal controversy section. There is a better image here that looks more like the label on the Sri Lanka food, but I don't know how to add a file from Indonesia wikipedia. — Preceding unsigned comment added by 115.84.77.188 (talk) 15:38, 30 March 2013 (UTC)

Done MediaJet talk 16:35, 30 March 2013 (UTC)

Regarding the neutrality of the Article

Article is tend to be one sided now,I dont see any neutrality here. MediaJet talk 06:25, 1 April 2013 (UTC)

Yes, I agree. There has been a huge amount of information just dumped into the article without any organization and without vetting sources. For one thing, there seems to be a collection of quotations cherry-picked from people who oppose Badu Bala Sena, as well as a new round of inflammatory banners. On the other hand, the new links might be a gold-mine of new information. For instance, there is some information about the origins of the group that I haven't had time to look at yet. I have seen conflicting information about the group's origin, but nothing from reliable sources. If you look at WP:NPOV, an article is supposed to provide information first, not opinion. You can't leave something out just because it is negative, but the negative portions have to be sourced and cannot be given undue weight.

I would suggest that the article be reverted back to the last stable version, and the new information be vetted here and added back gradually. 115.84.92.252 (talk) 07:29, 2 April 2013 (UTC)

Majority of the quotations come from the organization itself. They are not cherry picked from anyone else. If you find the banner 'history' and 'organization' inflammatory I'm not sure what I can say. Even 'attacks on media' and 'criticisms' are neutral and state what happened. There is no opinion presented -- the organization has expressed anti-Islam sentiments and attacked several Muslim things and these are reported in a neutral manner. SinhaYugaya (talk) 07:44, 7 April 2013 (UTC)

User:MediaJet and anonymous dynamic IP editor 115.84.77.xx - You can't just the say the article isn't neutral and remove referenced content. You have to explain your objections on the talk page. Neutrality is generally achieved by adding content form opposing views, it isn't achieved by removing referenced content. You actions look like you are using lack of neutrality as an excuse to delete. Your assertion that the article is dominated by quotations from people who oppose Bodu Bala Sena is not true. The majority of the article is about what Bodu Bala Sena have done or said. And your assertion that this version is stable is also not true - this artcile has been regularly edited sine mid March. The only difference between your chosen version and the version you object to is that it doesn't contain so much negative content. Wikipedia is not censored - if all the available reliable sources paint Bodu Bala Sena in a negative manner, then perhaps that's just the what they are.--obi2canibe^{talk contr} 18:25, 7 April 2013 (UTC)

Please go back and read the essay you linked to (and it is an essay, not a policy or guideline). If you want to say something negative you cannot do it in the voice of the Wikipedia. You have to present all opposing views and name your sources.

The only recent edits to this article have been vandalism, which up to now has been quickly reverted. — Preceding unsigned comment added by 103.13.88.60 (talk) 14:41, 9 April 2013 (UTC)

I included everything I could find about the organisation in reliable sources. If you be believe all opposing views aren't represented then add the opposing views. You, and all others who claim this article isn't neutral, haven't made any constructive edits. Instead you are engaged in censoring information for which reliable sources have been given.--obi2canibe^{talk contr} 17:46, 13 April 2013 (UTC)

Neutrality issues and the information added by Obi2canibe

User:Obi2canibe has added a great deal of very interesting information, however the neutrality of the article is now questioned. The article is about "Bodu Bada Sena", not "Criticism of Bodu Bada Sena". The article itself needs to be encyclopedic in tone, with the various viewpoints represented neutrally. For myself, I have formed no opinion about the group; I think it is a changing situation and many things are not written in stone, yet.

Also there is a huge problem that most of what they write about themselves is in Sinhala language. Google translate doesn't support Sinhala language yet, so it is very hard for the international audience to find out what they say about themselves. So we must be careful what we say about them, that it is accurate and from high quality sources.

For now, I am looking at Palestine Liberation Organization as an example of how to write the article.

I have posted Obi2canibe's text below. I would like to see the links organized into topics, and the sources checked to see if they can be used as reliable sources. For now I would like to concentrate on the halal meat issue, since it is currently in the news, and on vetting sources for the organizational structure of the group.

Obi2canibe's text

Obi2canibe's text

Bodu Bala Sena (Sinhala: බොදු බල සේනා; English: Buddhist Power Force; BBS) is an extremist Sinhala-Buddhist organisation based in Colombo, Sri Lanka. It has organised various campaigns against the country's minority Muslim and Christian communities which, according to the organisation, are needed to protect the country's Sinhalese-Buddhist character. The organisation's hard-line attitudes have drawn concern and criticism from inside and outside Sri Lanka. The BBS was founded by monks Kirama Wimalajothi and Galagoda Aththe Gnanasara after they broke away from Jathika Hela Urumaya (JHU) claiming it was was not militant enough in protecting Buddhism. Gnanasara had been one of the JHU candidates in Colombo District at the 2004 parliamentary election. Wimalajothi and Gnanasara are leader and general secretary of BBS respectively. It's headquarters are located at Sri Sambuddha Jayanthi Mandira in Colombo. Sri Sambuddha Jayanthi Mandira is owned by the Buddhist Cultural Centre, an organisation also founded by Kirama Wimalajothi. The Buddhist Cultural Centre was opened by President Mahinda Rajapaksa on 15 May 2011. One of earliest campaigns by BBS was in respect of Buddhist Sri Lankans working in the Middle East who, according BBS, were prevented from prevented from practising their religion and punished harshly if found to be doing so. The BBS held it's first national convention at the Bandaranaike Memorial International Conference Hall on 28 July 2012. The convention passed five resolutions which, amongst other things, called for a ban on vasectomy/tubectomy in government health facilities; replacement of the various legal systems used in the country with a single legal system; preferential treatment in university admission for students who attended Buddhism classes; use of monks in government schools to teach history and other classes; and no solution for the country's ethnic problems which was based on race/religion. The BBS held a protest at the Bangladeshi High Commission in Colombo on 4 October 2012 against the anti-Buddhist riots in Bangladesh. Some of the protesters threw stones and bottles at the High Commission. On 14 October 2012 BBS stormed a house in Batakettara, Homagama, Piliyandala where it alleges a Christian pastor called Dinesh and others from an evangelical group called The Name of Lord Jesus were trying to convert Sinhalese Buddhists. The pastor was later released but following complaints from the pastor's family seven people were arrested on charges of abduction. The following day BBS held a protest outside Piliyandala Police Station demanding that the seven arrested be released. The BBS held a protest rally in Badulla on 25 October 2012 against against alleged conversion, vandalism of Buddhist sites and Islamic terrorism. They held a protest at the Department of Archeology on 29 November 2012 urging the authorities to protect archaeological sites in the Eastern Province. The BBS stormed Sri Lanka Law College in Hultsdorf, Colombo on 7 January 2013, alleging that exam results were being distorted in favour of Muslim students. The allegations were not true but the college was forced delay new student registration by one week in order to investigate the allegations. The BBS stormed the Cinnamon Bay Hotel in Moragalla, Beruwala on 21 January 2013, alleging that the premises contained a "Buddha bar". Two hotel managers were arrested by the police for organising the "Buddha bar" event. President Mahinda Rajapaksa and government ministers met with the BBS on 27 January 2013 at Temple Trees, Colombo. After the meeting the President issued a statement which urged the BBS and other monks to avoid conflicts with other religious communities but this statement was only issued in English, not Sinhala which is the language of most BBS supporters. The opposition United National Party met with the BBS on 12 February 2013. The BBS organised a meeting in Maharagama, Colombo on 17 February 2013 which was attended by around 16,000 people including 1,300 monks. At the rally the BBS general secretary Galagoda Aththe Gnanasara stated "This is a government created by Sinhala Buddhists and it must remain Sinhala Buddhist. This is a Sinhala country, Sinhala government. Democratic and pluralistic values are killing the Sinhala race". He also told the crowd at the rally that they "must become an unofficial civilian police force against Muslim extremism. These so-called democrats are destroying the Sinhala race". At the rally the BBS unveiled the "Maharagama Declaration", a ten-point resolution which, other than an end to halal certification, called for a ban on Sri Lankan women going to work in the Middle East; end of mosque building financed by the Middle East; and ban some contraceptives. In February 2013 BBS leader Kirama Wimalajothi called for a ban burqas in the country. The BBS has also campaigned against the abaya. The BBS met with the of the Lieutenant General Jagath Jayasuriya, Major General Shavendra Silva and others from the Sri Lanka Army in late February 2013 to discuss extremist Muslim groups that the BBS alleged were operating in the country. BBS also met with IGP N. K. Illangakoon from the police on 1 March 2013 to discuss the same issues. Meth Sevana, the BBS' cultural and training centre in Pilana, Wanchawala, Galle District, was officially opened on 9 March 2013 by chief guest Defence Secretary Gotabhaya Rajapaksa, brother of President Mahinda Rajapaksa. The BBS held a rally in Kandy on 17 March 2013 at which it announced that it would work to remove a 10th century mosque at the Kuragala Buddhist monastery complex in Ratnapura District. At the rally BBS alleged that Muslim fundamentalists had taken over the site and destroyed Buddhist heritage. BBS general secretary Galagoda Aththe Gnanasara accused the Muslim owned Fashion Bug and No Limit retail chains of converting its Buddhist Sinhalese employees to Islam. The BBS held a rally in Panadura on 24 March 2013 at which it called on the country to rally against Christian and Muslim extremists, insisting Sri Lanka was a a Sinhala Buddhist country, not a multiracial or multi-religious country. At the rally BBS called for High Commissioner Ferial Ashraff to be recalled from Singapore for allegedly carrying out anti-Sinhala activities. At the rally BBS announced that a ringtone could be downloaded from Mobitel, the state-owned mobile phone operator, which would raise funds for BBS. This caused protests from Mobitel customers and the company was forced to apologise for causing "emotional distress". A nationwide protest by Muslims against the anti-Muslim campaigns being carried out by the BBS and JHU was held on 25 March 2013. The protests were organised by the Muslim Rights Organization (MRO). A hartal was observed in the Eastern Province on the same day against the BBS' anti-Muslim stance. The Muslim owned Fashion Bug clothes shop in Pepiliyana, Colombo District was attacked on 28 March 2013 by a mob led by Buddhist monks. Some reports suggested that BBS was behind the attack. BBS denied any involvement and condemned the attack. On 31 March 2013 it was reported that the government was going to ban a number of extremist groups including the BBS. In February of 2013 the BBS started a campaign against the halal certifying system in the country. In Sri Lanka halal certification is carried out by the All Ceylon Jamiyyathul Ulama (ACJU), the group of Islamic clerics, and contrary to allegations, is voluntary - certificates are only issued to businesses that request it. The BBS initially threatened to take the ACJU to court. Later they threatened to launch a campaign of agitation against halal certification, stating "they [the Mulsims] are trying to impose their ritualistic food products upon this country. The next plan is to bring about Sharia law. Already there is Muslim banking system in the country." At the rally in Maharagama on 17 February 2013 the BBS announced that it was calling for the abolition of the halal certifying system, demanding that shops be cleared of halal meat by April. In late February 2013 the ACJU offered to hand over responsibility for halal certifying to the government but this was rejected by the BBS who called for the complete eradication halal certification in the country. The BBS slammed the ACJU as "arrogant, corrupt, thieving, underworld thugs". The government also refused to take over halal certification due to the pressure exerted by the BBS. The BBS stormed a meat inspection facility in Dematagoda run by Colombo Municipal Council (CMC) on 1 March 2013, alleging that young calves, pregnant cows and water buffaloes were being slaughtered at the premises. The slaughter of calves is illegal in Colombo. The BBS were incorrect - the premises were being used by CMC officials to inspect meat prior to being distributed around the city. Meetings were held between the ACJU, the Ceylon Chamber of Commerce (CCC) and Buddhist clergy and on 11 March 2013 a compromise was announced. The ACJU would stop adding the halal logo on products for local consumption but continue to use them for products being exported to Islamic countries where it is compulsory. This offer was also rejected on 12 March 2013 by the BBS who continued to demand "the eradication of the entire Halal process". The BBS went on to attack those responsible for the compromise. They accused Milinda Moragoda, a government minister, of "creating an unholy inter-religious alliance, and attempting to destroy our learned monks. These revered bhikkus are now in the grasp of infidels". They branded the Buddhist clergy as "pseudo Buddhist leaders who never stood against Muslim extremism and Christian fundamentalism." They accused the CCC chairman Susantha Ratnayake of having a "Buddha bar" at a hotel he runs. The government pronounced on 13 March 2013 that the ACJU had no power to issue halal certificates and that a new way to certify halal products would need to be formulated. On 17 March 2013 the BBS declared victory in it's battle against halal, saying it wouldn't talk about halal in the future. The BBS general secretary Galagoda Aththe Gnanasara has accused the majority of the english language media in the country of "working on foreign agendas" and of being "kalu suddho" (traitors) to the Sinhala Buddhist cause. A BBC News filming the BBS rally at Maharagama on 17 February 2013 were surrounded by a mob of twenty young men who threatened them and verbally abused a Sri Lankan member of the crew, accusing him of being a "traitor", having "foreign parents" and working for a "foreign conspirator" who was "against Sri Lanka". The police seemed to be helping the crew by barricading the crew and ordering them not to leave. The mob threatened it would "be the end" of the crew if they returned to Maharagama. A reporter from the Muslim newspaper Navamini was also harassed at the rally by a mob who handed him over to the police who in turn detained the reporter for 4½ hours. The BBS has received criticism from politicians, human rights groups, other Buddhist clergy and Muslims from Sri Lanka and abroad. The International Crisis Group has stated that the BBS' attacks on the Muslim community will lead an increase in Islamic fundamentalism in the country. The Islamic Human Rights Commission has accused the BBS of "spreading religious hatred" and urged the Sri Lankan government to take legal action against organisations which attack minority groups. The Asian Human Rights Commission has described the BBS as an "expression of the widespread lawlessness in the country", claiming that the government's failure to take action against groups such as the BBS demonstrated the government's connivance. Minority Rights Group International has accused BBS of being the main group behind the recent spate of attacks against Muslims in the country. The views of the BBS have been disowned by the some of the mainstream Buddhist clergy. Anunayake Bellanwila Wimalaratana has stated that "The views of the Bodu Bala Sena are not the views of the entire Sangha community". Opposition provincial councillor and MRO president Mujeebur Rahuman has stated that the unfettered activities of the BBS will mean an "ethnic riot will start between Sinhalese and Muslims". The Eastern Provincial Council passed a motion unanimously on 20 February 2013 censuring the BBS for its anti-Muslim stance. References

More neutrality issues

I don't know if you are familiar with how Wikipedia is edited. You cannot remove large amounts of data because you have a suspicion that it's not neutral. You can state what you find is not neutral and what references you have a issue with and we can move on from there. SinhaYugaya (talk) 07:29, 7 April 2013 (UTC)

Lot of dumped nonsense,this is not the real countenance of the organization,this is biased to one side,however earlier version is much better than the current,even the earlier is not written in a neutral tone,Should Rewrite this. — Preceding unsigned comment added by 175.157.206.171 (talk) 10:54, 7 April 2013 (UTC)

• The purpose of Wikipedia is to report what reliable sources say not what you believe is the "real countenance" of the organization. SinhaYugaya (talk) 23:14, 7 April 2013 (UTC)

• • Since the neutrality of this version has been challenged, you need to obtain consensus for these changes first. 115.84.79.166 (talk) 05:13, 8 April 2013 (UTC)

Yes, YOU need to obtain consensus first before you remove data. SinhaYugaya (talk) 05:40, 8 April 2013 (UTC)

Please review WP:BRD. The cycle is bold, revert, discuss. A bold edit has been made, the edit has been reverted, or challenged, now you need to discuss the changes you want to make, and obtain consensus for the material you want to add. 115.84.79.166 (talk) 06:30, 8 April 2013 (UTC)

WP:BRD is not a policy it's just a suggestion on how to conduct yourself. You were bold you got reverted now it's your time to discuss. SinhaYugaya (talk) —Preceding undated comment added 22:21, 8 April 2013 (UTC)

Anonymous editor User:115.84.79.166 - As your fellow Laotian pointed out, WP:BRD is an essay, not a policy or guideline. WP:BRD states that it is not a valid excuse for reverting good-faith efforts to improve a page simply because you don't like the changes. This is exactly what you are doing.--obi2canibe^{talk contr} 17:53, 13 April 2013 (UTC)

Edit warring

The neutrality of the article has been questioned, however when at least three editors have attempted to revert back to the stable version, the disputed and inflammatory material keeps getting inserted over and over and over again. I have left messages on the talk pages of user:SinhaYugaya [4] [5] and user:Obi2canibe[6]. 115.84.79.166 (talk) 06:43, 8 April 2013 (UTC)

I have asked for more eyes on this article at [7] — Preceding unsigned comment added by 115.84.79.166 (talk) 11:30, 8 April 2013 (UTC)

Neutrality issues in proposed lede

The lede that has been proposed for this article is:

Bodu Bala Sena is a right-wing Sinhala-Buddhist organisation based in Colombo, Sri Lanka.

or alternatively:

Bodu Bala Sena is an extremist Sinhala-Buddhist organisation based in Colombo, Sri Lanka.

There are several problems with this. First, the terms "right-wing" and "extremist" are highly inflammatory, and are hardly words the organization applies to itself. This certainly does not belong in the lede. See WP:Neutral point of view and WP:TERRORIST, also WP:No original research. If these attacks belong in the article at all, they needs attribution to reliable sources, and the person or organization making these attacks needs to be identified.

This is not an attack piece. It is an encyclopedia article. 115.84.79.166 (talk) 06:59, 8 April 2013 (UTC)

You call a spade a spade. Those words have neutral connotations and that is what is being referenced to when they are used in the article. The organization doesn't get to decide how others view it. SinhaYugaya (talk) 22:25, 8 April 2013 (UTC)

The BBC calls the Bodu Bala Sena “A new hardline Sinhalese Buddhist group” (http://www.bbc.co.uk/news/world-asia-21494959)

Extremism, although a problematic concept, therefore rather than defining the idealogy it is best to characterise it (using Laird Wilcox on Extremist Traits): following are the characters of extremism followed with particular actions of the Bodu Bala Sena:

INADEQUATE PROOF FOR ASSERTIONS. "It is the monks who protect our country, religion and race," (http://www.bbc.co.uk/news/world-asia-21840600)

TENDENCY TO VIEW THEIR OPPONENTS AND CRITICS ASESSENTIALLY EVIL – “It is not the BBS that created extremism in this country. The separatism that Prabhakaran could not achieve, the ACJU has managed to achieve in Sri Lanka today. The Muslim clergy have divided this society into two and built mistrust between religious communities,” (http://www.ft.lk/2013/02/16/bodu-bala-sena-anti-halal-agitation-to-begin-in-maharagama-tomorrow/)

TENDENCY TOWARD ARGUMENT BY INTIMIDATION. At one meeting attracting thousands, the organisation's secretary, Gnanasara Thero, told each Buddhist present to become "an unofficial policeman against Muslim extremism" and said "so-called democrats" were destroying the Sinhala race.( http://www.bbc.co.uk/news/world-asia-21840600)

USE OF SLOGANS, BUZZWORDS, AND THOUGHT-STOPPINGCLICHES Youth activists at the rally wore T-shirts denouncing the Muslim halal method of slaughtering animals to eat. (http://www.bbc.co.uk/news/world-asia-21494959) The group's secretary-general, Venerable Galaboda Aththe Gnanasara, told the crowds that "only monks can save this race", referring to Sinhalese. (http://www.bbc.co.uk/news/world-asia-21494959) "Our country is a Sinhalese one and we are its unofficial police," (http://www.bbc.co.uk/news/world-asia-21494959)

ASSUMPTION OF MORAL OR OTHER SUPERIORITY OVER OTHERS. "No one should doubt these clergy. We're here to give you encouragement." (http://www.bbc.co.uk/news/world-asia-21840600)

DOOMSDAY THINKING At one meeting attracting thousands, the organisation's secretary, Gnanasara Thero, told each Buddhist present to become "an unofficial policeman against Muslim extremism" and said "so-called democrats" were destroying the Sinhala race. (http://www.bbc.co.uk/news/world-asia-21840600)

There are a whole range of articles and ideologies, acts perpetrated by the bodu bala sena that can fall under the extremism bracket. I believe this is enough material from reliable sources to ascertain their status. — Preceding unsigned comment added by 14.201.65.235 (talk) 03:32, 9 April 2013 (UTC)

That is WP:SYNTHESIS. "Do not combine material from multiple sources to reach or imply a conclusion not explicitly stated by any of the sources." You cannot paste a link to a piece that says the group does not want Islamic halal symbols on their food packages during the upcoming religious holidays, and use that as an excuse to slap a huge green "Islamophobia" sticker on the article. (And I have a funny feeling whoever did that isn't exactly Muslim either). — Preceding unsigned comment added by 103.13.88.50 (talk) 14:52, 9 April 2013 (UTC)

What a bizarre point to state that "far-right" is inflammatory. Extremist isnt? Militant White organisations are politely referred to as "Far-right" and NEVER as "Extremist". So non-white organisations must be accorded the same respect. — Preceding unsigned comment added by 92.40.253.183 (talk) 08:30, 13 April 2013 (UTC)

Anonymous editor User:103.13.88.50 - You're correct, it is WP:SYNTHESIS. But we don't need to do any synthesis to prove that BBS is an extremist organisation. A reliable source has been given in the article which states that BBS is an extremist organisation. Read it. There are other reliable sources which also state that BBS is an extremist organisation. No reliable source has been given for the assertion that it's a right-wing organisation.--obi2canibe^{talk contr} 18:00, 13 April 2013 (UTC)

Hi all. obi2canibe and I discussed this over on my talk page and came to the conclusion that 'extremist' is probably inappropriate for the lead. Approximately 2.5 reasons for this were:

1. Someone is only ever ‘extreme’ from a particular perspective. Yes, BBS views might be a minority position, but to their members their views are simply correct. For them it is those who disagree who are extreme. Minority status does not render that perspective trivial. If Wikipedia can have a neo-nazi lead that doesn't use the term extremist then I think we can achieve the same for BBS.

2. Beyond establishing that it is a contentious group, the term isn't very descriptive. That is, it doesn't help a lay audience understand in what way they are considered to be extreme. Are they extremely violent? Extremely angry? Extremely tidy? In some ways the term is of very limited utility.

2.5. Wikipedia tells us not to use these terms. (this is only half a reason because I think this is actually just Wikipedia’s recognition in the style guide of points 1. and 2. above)

We did also invite SinhaYugaya to the conversation (as a proponent for that terminology), but we did not hear back. I am therefore boldly going ahead with the change. I am of course keen to hear other's thoughts. Cheers Andrew (talk) 10:17, 9 June 2013 (UTC)

Reliable sources

Starting to look at the huge number of little-known news sources that are being used to justify the inflammatory rhetoric that has been substituted for the original piece. See WP:RS and WP:NEWSORG. If the first one is any indication, there are massive problems with sources here.

• The Asian Tribune seems to be written by one person, KT Rajasingham, a Tamil politician, who is now living in Sweden. Rajasigham has been sued for defamation in Australia, Sri Lanka, and Sweden [8]. You don't have to look very far to find out he has also been accused of attempting to have someone assassinated and of blackmailing another newspaper, that he is "widely regarded as a hate monger dealing in sewer reportage", that he is "engaged in spreading notorious propaganda against United States and Israel as well the Western world", that he is "trying to justify the activities of heinous Islamist militancy group like Harkatul Jihad", and that he "might have linked to Islamist militancy group, and receiving funding from such elements in spreading the message of Jihad as well publishing articles and commentaries against Jews, Christians, Israel, United States and the West".[9]
• Busy guy. But it doesn't look like this publication meets the Wikipedia standard for neutrality and editorial oversight. 103.13.88.45 (talk) 03:22, 11 April 2013 (UTC)

So let me get this right, you are using an anti-Muslim site to prove that Asian Tribune is not neutral? SinhaYugaya (talk) 05:43, 11 April 2013 (UTC)

As SinhaYugaya has rightly pointed out, you, User:103.13.88.45, can't use unreliable sources to prove that Asian Tribune is an unreliable source. In fact it has already been judged to be a reliable source. WP:SLR has judged Asian Tribune to fulfill WP:RS, but only tell one side of the story. Also see this on WP:RSN. Even if Asian Tribune were unreliable, it only accounts for three of the 91 references on this article. The overwhelming majority are reliable sources.

International news organisations:

• Al Jazeera - 1 reference.
• BBC News - 3 references.

Sri Lankan national newspapers:

• Ceylon Today - 6 references.
• Daily FT - 13 references.
• The Daily Mirror (Sri Lanka) - 11 references.
• The Island (Sri Lanka) - 12 references.
• The Sunday Leader - 5 references.
• Sunday Observer (Sri Lanka) - 1 reference.
• The Sunday Times (Sri Lanka) - 9 references.

Other country national newspapers:

• Arab News - 2 references.
• Gulf News - 1 reference.
• The Indian Express - 1 reference.

International human rights organisations:

• Asian Human Rights Commission - 1 reference.
• International Crisis Group - 1 reference.
• Islamic Human Rights Commission - 1 reference.
• Minority Rights Group International - 1 reference.

Ignoring all these reliable sources, scrutinising Asian Tribune and using that as an excuse to remove content you don't approve of is just a lame attempt at censorship.--obi2canibe^{talk contr} 18:26, 13 April 2013 (UTC)

If you look at a source and it uses the phrase "Buddhist violence", but "alleged Muslim violence", you probably don't have to search for the publication's editorial oversight policy to know you are not looking at a neutral source. Just a quick look at the above list shows some of these publications used are not what could be called "scholarly sources" but are written by one individual, a Tamil in exile, and in this regard, are similar to blogs, which wikipedia does not generally allow. You really need to review [[WP:NPOV] and WP:RSwhich will tell you how to use sources, and no, it's not censorship — the wikipedia is not supposed to promote someone's particular world view. I could paste more explanations here, but it's all in the core policies of WP:Verifiability, WP:Neutral point of view, and WP:No original research. Please look at them and learn how to use them. You really can't expect other editors to wade through all of that list until they can see that you understand the policy. 203.81.67.127 (talk) 15:32, 13 May 2013 (UTC)

Reliability is not based on 'gut feelings' you have. Name dropping Wikipedia policies doesn't suffice either. SinhaYugaya (talk) 07:24, 15 May 2013 (UTC)

more evidence

Kalmunai Resolution Names BBS As Extremists (http://www.thesundayleader.lk/2013/04/07/kalmunai-resolution-names-bbs-as-extremists/) — Preceding unsigned comment added by 14.201.65.235 (talk) 07:02, 11 April 2013 (UTC)

This is one side reporting and self pass resolution as Muslims pass a resolution claiming some one who not accept them finally identify as a Extremists. Is that ethical? If this is true, TNA is also a Extremists. All Muslims are Extremists as they only deal with Islamic-brotherhood as Koran teach so too. But we as a clear mind people above statement is wrong though it is politically motivated resolution.

[Who wrote this? 61.4.72.106 (talk) 15:17, 30 April 2013 (UTC)]

Head of the Bodu Bala Sena

Court documents obtained by the Colombo Telegraph show that Bodu Bala Sena General Secretary and vociferous hardline monk, Galabodaaththe Gnanasara pleaded guilty to hit-and-run charges filed against him by Grandpass police in 2000. On September 20, 2000, the monk was fined Rs. 12,000 by Traffic Courts, Colombo 12. The accident occurred on April 14, the same year, causing injuries to two others named Mohamed Rifai and Ravindra Kumar. Gnanasara Thera was driving lorry number 6 Shri 5444. Among the charges against him were drunk driving, speeding, driving without a valid licence and failing to report the accident.

The monk pleaded guilty to all 9 charges.

[Who wrote this? 61.4.72.106 (talk) 15:17, 30 April 2013 (UTC)]

This is a personal behaviour. It is not a organization level activity. This type of act clearly shows hate speaking rather than facts.

I see that someone has spammed Bodu Bala Sena's Facebook page over and over with this. Pleas note that the talk page is for discussing the article, not discussing the subject or spreading propaganda. 61.4.72.106 (talk) 15:39, 30 April 2013 (UTC)

"Proving"

Please note you cannot "prove" something on wiki. You have to find a "reliable source" that has "proved" it off wiki. See WP:RS. Please note also the requirements for a "reliable source", especially sources like blogs and partisan "newspapers" that are essentially written by one person. 61.4.72.106 (talk) 15:17, 30 April 2013 (UTC)

If you want to edit this article you will have more success if you don't remove what has already been written, especially long-standing material that has been sourced and is the product of consensus. Blanking a page is usually reserved for obvious vandalism. You would do better to add small amounts of material at a time, and to discuss something you want to add on the talk page first. 61.4.72.106 (talk) 15:24, 30 April 2013 (UTC)

Removal of consensus version by SinhaYugaya

The version of this that was agreed to on the talk page was blanked by user:SinhaYugaya with this edit, with the edit summary "revert vandalism", see WP:VANDAL, and replaced with his own version, which several users have noted multiple problems with.

Please get consensus on the talk page before making massive removals of sourced text. 203.81.67.127 (talk) 15:48, 13 May 2013 (UTC)

Hi Anon, just following up on the concerns you rose over at my talk page. Firstly, I do not believe that I made revisions “without any explanation”. Each of my edits has been accompanied by an explanation in the edit summary. I have reverted various edits that have, amongst other things, added poorly phrased material, added unreferenced material, and removed referenced content without meaningful discussion. I don’t believe I have come close to edit warring, but I am happy to hear other editors opinions on this.

In the interests of moving beyond the current conflict, I think it is worth responding to your analysis of the situation more generally. I would make the following observations:

• I, like other editors, do not think you have established that this version is a “consensus version” or “unchallenged”. Indeed, the very fact that someone altered the article demonstrates that it is a challenged version.
• Despite your rhetoric, to my knowledge nobody is “blanking the article”. Yes, there have been some very bold edits and revisions (perhaps almost overly bold), but this is not article blanking and it is not a crime unto itself.
• You frequently cite removal of sourced material as a key objection, without acknowledging that your own revisions do just that. I do believe that other editors will be aware of the hypocrisy.
• “Muslim Tamil-in-exile version”? Really? I am not sure voicing your conspiracy concerns are helping you sound cool calm and collected on the topic.

Please do not think that I am strongly in favour for a particular version. I think that all versions of the article require serious work and I have some ongoing ‘point of view’ concerns. For example, I am of the opinion that “extremist” is probably not an appropriate adjective for the lead and is less informative than nationalist. However, I also realize that I will not be able to make a convincing case for this without discussing the specifics of the issue. Generalized chest beating about reliable sources and neutrality and bias will not get us anywhere. Yes, having the more meaningful discussion will be time consuming and require patience, but it will be more productive in the long run. This is my message to you. If you think that some removed material needs to be reintroduced then make a specific case for that inclusion. Similarly, if you think some content should be removed, then make a specific case for that removal. This is the only way that the article will be able to improve. I hope you get on the precision band wagon. Cheers Andrew (talk) 07:57, 14 May 2013 (UTC)

@Andrew,

WP does not go by bands and wagons, it goes by neutrality, verifiability, and consensus. You are the one who has removed content. Not just some of it, all of it. Content that was discussed on the talk page and found to be neutral. And you have replaced it with a version that has been discussed on the talk page and found NOT be be neutral, among many other problems. I have provided you with the diffs for this discussion on your talk page. Yes, I saw you deleted some other material that was unsourced, and I do agree with that, but you did a mass revert and also deleted other material that represented agreement between the Buddhist and Muslim editors here. Please note that when I restored the consensus version, I also carefully restored this material that seemed to have been agreed on by some fairly divergent editors.

If you don't think the lede should say the organization is "extremist" -- and you will not find any reliable sources that say so -- maybe you should stop restoring this version.

I see SinhaYugaya has once again reverted to his disputed version, and deleted the consensus version without any discussion. He has also blanked the message I left on his talk page. 203.81.67.127 (talk) 11:21, 14 May 2013 (UTC)

What content has been removed? There's more content now than before which you are keen on removing despite the opposition of many registered users. This version has in fact been found TO BE NEUTRAL (neutral doesn't mean agreeable to the specific viewpoint you want to convey btw). The stub version was not a consensus version -- it's a de facto version lacking a lot of information that was simply the version before more information was added. You however find the 'more information' to 'not be neutral' and assert on removing it while claiming that your removal constitutes the restoring of the material (very bizarre and darkly comic). SinhaYugaya (talk) 23:57, 14 May 2013 (UTC)

ALL the content was removed here with no discussion. This was not a stub, as you claim, it was 800 words with 6 sections and 15 sources. Subsequent discussions [10] [11][12] failed to gain any consensus for either the mass deletion or for the replacement version.[13] However, I added back in some of it here to MediaJets's version, since one of the Buddhist(?) editors used it. If they do not like it, let them challenge it, and it can come out again, but it looks to me like this part does have consensus.203.81.67.127 (talk) 06:14, 15 May 2013 (UTC)

Anyone with eyes can see that edit resulted in data being added not removed. You make no sense and I see you decided to stalk me to the Genocides in History article. Bravo. If you are satisfied with the reliability of Tamilnet on that article why are you claiming that Asian Tribune is not valid btw? SinhaYugaya (talk) 07:04, 15 May 2013 (UTC)

NO, that is not correct. The edit removed the consensus version completely. You have also completely removed the consensus version yourself. Four times. The material that was substituted was challenged by several editors and the arguments for it failed to get any traction. If you do not understand how to use sources, and which sources can be used where, I would point you once again to WP:RS, WP:V, WP:NPOV, and WP:SYN. If you do not understand these policies, you should not be editing this article, or any others. And no, I did not follow you; I went to your talk page and found you had blanked the message I left for you, then I became interested in the editor who left a message on your talk page with exactly the same problem I am talking about here. With so many people telling you the same thing, maybe you should pay attention to them. 203.81.67.127 (talk) 10:14, 15 May 2013 (UTC)

Consensus version according to whom? Your other IP addresses? You can bullshit all you want. You are not going to get away with deleting massive amounts of data from this page. SinhaYugaya (talk) 15:43, 15 May 2013 (UTC)

Hi all. Well this is a bit of a mess isn’t it. The page is now oscillating between two quite different versions and this is preventing further improvements from being made. I would like to propose a well-intentioned way forward, but first would like to make a couple of observations regarding the discussion thus far:

• I think that it is unconstructive to describe an editor’s contributions as vandalism when they are clearly made in good faith. I would expect to see passionate rebuttal, but I do not think that accusing someone of intentionally harming the article has a place in that rebuttal.
• I do not think that it is realistic to claim that any version is a “consensus version”. The fact that we are having this discussion makes that claim patently false. Moreover, no article in Wikipedia may be expected to remain static.
• In whichever direction, large scale changes to an article are hugely problematic. This is because discussing their merit becomes prohibitively complex. I think it would have been better at the outset for SinhaYugaya's changes to have been made incrementally, but this is not a hangable offence. There may well have been a case for reverting that edit, but I do not think the case against the edit was precise enough at the time (e.g. there is no such thing a source that is unreliable in some general sense; it is claim specific). The opportunity has now past.
• We need to start from somewhere, and I know of no Wikipedia guideline that would suggest that earlier versions have inherently more credibility than latter versions.

Based on the above I would propose that the longer version of the article be the basis for subsequent changes and improvements. These changes should be made slowly and discussed as needed. My choice of version is not because I believe the latter version is obviously better (or vice versa), but because I believe it will be more expedient to slowly remove and alter existing content rather than wait around for people to discuss proposed additions. For the same reason I would also be happy to see unique content from the earlier version added to the latter version.

I feel that there is a great opportunity to take the editing moral high ground here. In my mind the ‘better’ editor will be the one who allows the version they take umbrage with to exist, and then begins systematic and small scale improvements from that point. I honestly feel that the end result will be the same whichever version we start with. Cheers Andrew (talk) 03:56, 16 May 2013 (UTC)

P.S. Please do not start the discussion with the “extremist” in the lead issue. That is obviously going to be a difficult conversation and it will be better to do so in the context of a stable, or at least comparatively stable, article body.

Thank you for trying to resolve this dispute. For the record it was me, not User:SinhaYugaya, who made the significant edit which is the subject of the dispute. SinhaYugaya has merely reverted its removal by User:115.84.77.98, User:MediaJet, User:115.84.79.166, User:175.157.153.242, User:61.4.72.106 and User:203.81.67.127.

Dealing with the specific charges levied by those opposed to this version, my edit did not remove the consensus version. There was no "consensus" - in the ten days prior to my edit there were 99 edits by 44 users. There was never any "stable version".

My edit did not remove any content which was backed up by reliable sources. Any such content (e.g. halal boycott, Maharagama rally, Saudi workers) is still in the article, it may have been re-phrased or re-positioned but it's still there. I added sources to some unreferenced content (e.g. BBS leaders) but where I couldn't find any sources (e.g. protest against the Sri Lanka Monitoring Mission) I removed the content. And as you point out, it was the removal of my edit by MediaJet and the anonymous editors which removed referenced content.

A number of anonymous editors, who may be connected, and MediaJet have stated that my contribution wasn't neutral but have not explained why it's not neutral. SinhaYugaya and I have disputed their claims - see this. Therefore there was never agreement that my version was not neutral. I have stated above that neutrality isn't achieved by removing a large chunk of referenced content. It is achieved by adding content form opposing views. The anonymous editors and MediaJet haven't done this. They have just removed content they object to.

Having said all this, I am prepared to work with editors who genuinely believe my contribution is not neutral and want to improve this article. Therefore I support your proposal to remove any offending content from this article on a piecemeal process. To start with, if the consensus is that "extremist" shouldn't be used, then let's remove it. Whatever replaces it should be backed up by a reliable source - I'd suggest "hardline" as used by the BBC.--obi2canibe^{talk contr} 13:23, 19 May 2013 (UTC)

Hi obi2canibe. Firstly, sorry about giving the credit/blame to SinhaYugaya when it came to the major revision. My bad. Second, I obviously agree with many of your above points. My hope is that other editors may now choose to raise some specific concerns about some of the present content. I would also be happy to see some small scale article edits along these lines as the starting point for discussion. Finally, with regard to 'extreemism', and as I mentioned above, I am concerned that the difficult discussion will be complicated by an unstable article body. However, if you are interested to hear the rationale for my own concerns then I am happy to fill you in. However, perhaps my own talk page would be a better forum at this stage in the game. Cheers Andrew (talk) 07:13, 20 May 2013 (UTC)

Objections to SinhaYugaya and Obi2canibe's contested version (again)

SinhaYugaya and Obi2canibe's contested version has been talked to death, but since they keep blanking the uncontested version to repost their own version, and they seem not to understand the objections I will try to explain. They would do well to familiarize themselves with Wikipedia's neutral point of view (POV) policy. "Avoid stating opinions as facts. Usually, articles will contain information about the significant opinions that have been expressed about their subjects. However, these opinions should not be stated in Wikipedia's voice." This is policy. They may also find the WP:Criticism essay useful for editing this article, as it explains the policy in more practical language. Two useful points from this essay:

• When presenting negative material, it is often best to name the source of the criticism within the paragraph or sentence, so that the criticism is not presented in the encyclopedia's voice
• Always present positive viewpoints along with any negative information to give balance

Users SinhaYugaya and Obi2canibe are single purpose accounts who only edit articles with content about Sri Lanka to conform with the Tamil point of view. Most admins take a very dim view of of this, which is why SinhYugaya has been repeatedly blocked. Their edit war to replace the uncontested version with their Tamil version is why the page was protected, however as soon as the page became unprotected, SinhaYugaya immediately started edit warring again to blank the neutral version and restore their contested version. They have never addressed the issues raised, and I believe they either just don't understand the concept of neutrality or there are some language barrier issues, which is why I haven't pressed the edit warring issue harder on other forums. I believe they can make valuable contributions here, but not if they are not willing to edit to Wikipedia's standard. It would be a sharp learning curve for various reasons, but I do hope they make the effort. As you have pointed out, they did goggle up a lot of sources. Unfortunately the sources were not neutral sources, and these users show no understanding of how to identify scholarly sources.

This contested version also has a section that consists wholly of links to current events 9see Wikipedia is not a newspaper) and unrelated quotations about the group (see Wikipedia is not an indiscriminate collection of information. The material needs to be organized into topics, and written in paragraph form, with a topic sentence and supporting information. Direct quotations need to be paraphrased and all instances of plagiarism removed. This is very basic English composition stuff.

The lead paragraph of their disputed Tamil version illustrates some of these serious issues:

Bodu Bala Sena (Sinhala: බොදු බල සේනා; *English: Buddhist Power Force; BBS [sic]) is an extremist[1][2][3][4][5] Sinhala-Buddhist organisation based in Colombo, Sri Lanka.[6] It has organised various campaigns against the country's minority Muslim and Christian communities which, according to the organisation, are needed to protect the country's Sinhalese-Buddhist character. The organisation's hard-line attitudes drawn concern and criticism from inside and outside Sri Lanka.

Starting with the last item, the paragraph clearly establishes the intention of the article to be a "hit piece" by describing only criticism of this group. A more appropriate title for such an article would be Criticism of Bodu Bala Sena. There is no citation for the assertion that this group is campaigning against other religious groups, they deny it themselves.

While Wikipedia discourages the use of criticism sections as "troll magnets", this type of section is not forbidden. I would suggest at this point that if SinhaYugaya and Obi2canibe only want to write about "criticism" that they add their material to the article's criticism section.

203.81.67.127 (talk) 09:00, 24 May 2013 (UTC)

If you actually look at my history you would see that I don't represent a Tamil viewpoint at all and I've spent a lot of time doing the opposite. As for your other points, I will leave other users to deal with that. SinhaYugaya (talk) 05:32, 25 May 2013 (UTC)

Yeah, right. I see that after all the talk page discussion about neutral point of view, the word "extremist" is still in the lede sentence. That pretty much tells me all I need to know about what you are here for. 118.175.184.102 (talk) 15:03, 28 May 2013 (UTC)

So according to you, a person can't be Sinhala and think Bodu Bala Sena are extremists? Scary, LTTE like thinking. Anyway I didn't add "extremist" but it seems correct and is backed up with sources.SinhaYugaya (talk) 21:47, 28 May 2013 (UTC)

No it isn't. We have been through this over and over again, and you just ignore the issue. Your sources are fake. Show me even one source that says "extremist". 118.175.184.102 (talk) 12:01, 29 May 2013 (UTC)

Dear Anon (203.81.67.127). I was saddened to see that you do not wish to engage with the discussion about the spate of large scale edits and possible solutions to the apparent conflict. I do not believe that your latest post is constructive as it is largely just a restatement of points that have failed to resonate with others to date. Where you have offered new points, they are still very general and thus not conducive to consensus building. Overall you seem intent on talking at fellow editors rather than with fellow editors. Given the fact that your points have not proved influential, and the fact that other editors are actively working on improving the longer version, I would implore you to accept that version for the very short term. We can then work toward slowly addressing the article’s shortcomings (of which I agree there are many). Your present solution (i.e. persistently reverting to a two month older version) is likely to lead to escalation of the issue. Kind regards Andrew (talk) 15:01, 26 May 2013 (UTC)

A bit disingenuous, don't you think, to weep such bitter tears, since there have been attempts to engage you in discussion both here and on your talk page, with no response. Also disingenuous to complain about "large scale edits" when it was you who blanked the consensus version [14], [15], and [16], with no explanation, while refusing to discuss your mass reverts on the talk page. Also false, your assertion that the consensus version is "a two-month older version". A comparison of Mediajet's consensus version with the one right before new user Haminoon arrived on the scene (amazing how many brand new users there are who seem to jump immediately to this page to help out with the tag-team edit war) shows substantial editing was done to that version, and that it even includes material from your preferred Muslim-centric version. On the other hand, a comparison of your third revert [17] with the March 31 version (when the first blanking occurred) shows very few changes. It seems that your version is the two-month old one. A solution has been presented above to merge the two versions, but instead of addressing that issue in a professional manner, you once again make a series of condescending and highly personalized remarks, and refuse once again to discuss the issue. 118.175.184.102 (talk) 14:39, 28 May 2013 (UTC)

It's pretty amusing to read your deceptive use of words like "blanking" and "consensus". Keep it up! I'll get my popcorn. SinhaYugaya (talk) 21:56, 28 May 2013 (UTC)

I have addressed your the issue of this uncivil and unsupportable comment on your talk page. 118.175.184.102 (talk) 12:03, 29 May 2013 (UTC)

Hi Anon. First of all, I do accept that your latest revert was not to a two month old version. I see now that at the time it was only one month old. I apologise for that. There are still, however, quite a few aspects of your 28/04/13 post that are very confusing to me. These are as follows:

• I do not understand why you think I have given “no response” to some of your posts, particularly given my corresponding responses.
• I do not understand why you think I have made revisions with “no explanation”, particularly given the explanations I provided in the edit summaries and on the talk page.

If you could provide clarification to the above that would be great. There is one ray of sunshine. The fact that you analysed the magnitude of progress made on each version demonstrates to me that you are listening to some of the points being made (I do accept that some productive edits were made to the version you prefer). I hope, therefore, that you might attend to other critical points in the discussion. That is, you might substantiate a) your claim that the early April version was a ‘consensus’ version, b) your claim that currently opinions are being stated as facts, c) your claim that the current version includes unrelated quotations, and d) your claim that plagiarism is present. I believe that without further rationale for these points you will continue to fail to be influential here. Cheers Andrew (talk) 11:21, 9 June 2013 (UTC)

Western influence and original research

Hi Anon (103.247.49.158). It is obviously the case that we are not on the same page when it comes to whether or not certain content constitutes original research. I will therefore try to elaborate here. Put briefly, the content you wish to see included is original research because you are adding 'evidence' in a way that no reliable source substantiates (see this example). That is, while you believe that the employment connection between certain persons is pertinent, you have not offered a reliable source that concurs with you. You seem to feel that the information about employment history supports a general point about western influence in BBS, but as a Wikipedia editor it is not your role to provide further support for the arguments of various sources. That is the source's responsibility. I hope that helps clear things up. Cheers Andrew (talk) 15:26, 26 May 2013 (UTC)

No, Andrew, that does NOT clear things up. The criticism in this paragraph is all about the Western link to BBS, and having a BBS executive committee member who HAS been cited in major news stories as a former director of the very Norway NGO that these stories claim gave money to BBS is HIGHLY relevant. As anyone who has been in business or who has worked for non-profits knows, the "money guys" almost always place somebody on the board of the organization they are funding to keep tabs on their money. The last story concerning Wimal basically says as much - "go challenge the Norway agent on the BBS board if you want proof of the Norway NGO he used to direct gave money to BBS." User:103.247.49.151

A couple of points to the anonymous user with the changing IP address : (1) none of us are trying to cover up the criticism because of some perceived "pro-Western bias" - the criticism remains at the top of the criticism section. (2) Abusing and mis-representing other editors doesn't help. (3) It's a bad idea to repeatedly edit other people's user pages to make it appear they've said things they haven't. Haminoon (talk) 21:47, 26 May 2013 (UTC)

Haminoon's real name is (redacted) and he is part of the Secularized Education Network (Google both names). He therefore DOES have a Western bias, and his edits are calculated to weaken the link to the Western role in BBS. Because of his personal interest in spreading secularism (i.e., Western values) around the world he should not be allowed to edit this story. Period. And dissing Sri Lanka major news organizations as 'unreliable' is boderline racist. You can't even get away with that in New Zealand, (redacted) so why are trying that crap on Wikipedia? User:103.247.49.151

You are mistaking me with someone else - I never called a Sri Lankan news organisation unreliable. I tried Googling "Secularized Education Network" but nothing came up. I'm actually sympathetic to the idea that Western hands are behind BBS, but any arguments (and Wikipedia) are undermined by misrepresenting sources. Please read original research. Haminoon (talk) 08:56, 27 May 2013 (UTC)

No, Google (redacted) and then go look up the profile for (redacted) to see the Secularized Education Network that he is a part of and what this group's mission is around the world. 103.247.49.151

Dear Anon editor, regardless of your personal opinion of Haminoon, please cease edit warring and engage meaningfully on the talk page. I have an attempted to discuss with you why I believe a portion of your edits are original research. Please make the effort to build consensus here. Repeated edits may lead to escalation of the matter. Best wishes Andrew (talk) 09:04, 27 May 2013 (UTC)

I really think we SHOULD escalate the matter, as it is clear that Westerners with a Western bias are attempting to edit away the Western association with BBS. The bottom line is if YOU believe there is no Western connection to BBS then this is YOUR POV, not any real editorial insight. If you want to start a paragraph under the heading "Western Influence in BBS", maybe that would be more appropriate than putting it under 'Criticism'. Then the evidence for and against Western influence can be fully presented, and you get a chance to air your POV - which is shared by the leader of BBS - that there is no Western influence. 103.247.49.151

Like I said, no-one is claiming there is no Western influence. Haminoon (talk) 10:00, 27 May 2013 (UTC)

Dear Anon, you will see that the page is now semi-protected. Should you choose to return as an editor, I hope that you will adhere more closely to editing best practice (e.g. BRD). I also hope that you will take the time to look into the 'no original research' principals that are important to wikipedia. I would also suggest that the fact that you think "editorial insight" is a valuable characteristic for an editor indicates to me that you do not understand the purpose of Wikipedia. Perhaps you should check out this while you are at it. Finally, please observe that I have not removed all references to a potential western influence in BBS. I also do not think Haminoon has any intention of removing that content. Hopefully this alleviates your concern that we are attempting to censor the article for ideological reasons. Best wishes Andrew (talk) 12:54, 28 May 2013 (UTC)

FYI: Sockpuppet investigations Mbrahmana. Joshua Jonathan -Let's talk! 18:45, 13 June 2013 (UTC)

Islamophobia template

I have removed the Islamophobia template, see the discussion about these templates at the village pump. Regards, —Neotarf (talk) 13:46, 28 December 2013 (UTC)

The Rfc was about inclusion of groups on templates, not inclusion of template on articles.--obi2canibe^{talk contr} 13:28, 29 December 2013 (UTC)

Do you have a reliable source for this? According to the consensus of the discussion, this type of claim needs a wide range of sources that are unambiguous and high-quality. Also, this appears to be a very small organization, and closely identified with two individuals, so considerations about biographies of living persons would apply to it. The closure of the discussion advises discussion before any groups are added to the template. I have not been able to find any such discussion. Regards, —Neotarf (talk) 03:50, 30 December 2013 (UTC)

Do I have a reliable source which states that the Rfc was about the inclusion of groups on templates, not inclusion of template on articles?? How about the title of the Rfc: "Should organisations be included in templates such as Islamophobia, Racism and anti-Semitism"? You are misappropriating the Rfc to remove the template from this article.--obi2canibe^{talk contr} 18:23, 1 January 2014 (UTC)

The RFC applies to templates, I have answered on template talk page. See also "Branding individuals as bigots via templates". An additional RFC has decided that individuals and organizations should no longer be added to the various "bias" categories (racism, sexism, homophobia, antisemitism, anti-Islam sentiment, etc., (categories that suggest a person has a poor reputation), so the "anti-Islam" category has been removed. —Neotarf (talk) 12:07, 4 January 2014 (UTC)

OK, I can see the bit about categories but where exactly does it say that templates can't be used in articles?--obi2canibe^{talk contr} 19:04, 4 January 2014 (UTC)

Check the link in my first comment. RfC:"Should organisations be included in templates such as Islamophobia, Racism and anti-Semitism". The closing comments are in the box in the upper right corner.

Also, everything in the article needs to be verifiable, including the lead paragraph. I did some spot checks of some of the sources, and the information claimed in the article was not in the source. It also looks like there is a lot of cut-and-paste from the sources. The sources will probably have to be sorted by reliability, and double checked. I don't mean to be so negative, there has really been a huge amount of work done here.

I am also trying to pick out the themes here. So far I only see the halal meat issue. They have 12 organizational goals, there should also be something in there about that--what they say about themselves. —Neotarf (talk) 13:58, 5 January 2014 (UTC)

Facts

I'm a Sri Lankan and everything in this article is with factual refrences. — Preceding unsigned comment added by 103.247.50.129 (talk) 17:04, 13 April 2014 (UTC)

Terrorist organization

What is this:

• The Terrorism Research & Analysis Consortium (TRAC), a research and link aggregator owned by The Beacham Group.

Is this claim sufficient to mark this organization as a terrorist organization? --Lee (talk) 04:42, 18 June 2014 (UTC)

Hi Lee. I am not clear on the background of TRAC, but regardless of the details it is not a sufficient source to label BBS as a 'terrorist' organization in Wikipedia. This is because Wikipedia requires evidence of widespread use in reliable sources before a label like that is applied. A single self-published source like this does not cut it. Does that resonate with you? Cheers Andrew (talk) 08:27, 18 June 2014 (UTC)

Thanks Andrew. That's what I thought too. I couldn't find any useful information on this TRAC and there are some incorrect claims also on the site (which I'm sure to be incorrect). --Lee (talk) 09:24, 18 June 2014 (UTC)

This appears to be a totally non-notable organization that puts most of its articles behind a paywall. They appear to have actually scraped the Wikipedia site on a day when it had been vandalized. I have a screenshot of their webpage, if you want to compare. They lifted the exact text from Wikipedia, word for word, but without adding the neutrality tag. I was the one who put the text in there, feel free to remove it. —Neotarf (talk) 03:48, 19 June 2014 (UTC)

Hi Neotarf. When you say that they scraped with wikipedia site, do you mean the BBS article, or an article about TRAC? I ask only because I am curious. In terms of their presence as a source on this page, notability is certainly one possible issue, and I think another might be NPOV. I say this because they appear to generate their income through consulting and advice provision around terrorism related topics. As such, there would be incentive for them to make the case for their relevance in as many regions as possible. I think at this stage we should remove the coverage o TRAC in the BBS article. What do others think? Cheers Andrew (talk) 05:11, 19 June 2014 (UTC)

TRAC copied the first two paragraphs of the Wikipedia article word for word. Except for the tag that said the neutrality of the article in dispute. This is some kind of marketing gimmick. If the U.S Department of State puts an organization on a terrorist list, it is notable. This is not. Besides, if you look at the current state of their website, they have backpedaled on this issue and have disclaimers all over the place that say they do not label organizations as terrorist. Somewhere there is an interview with one of the founders of the organization. That is what this article should be quoting. It is so difficult to find any information about this group that 1) is in English and 2) is not written by their enemies. Wikipedia is all about neutrality. How do you make an article neutral under those circumstances? —Neotarf (talk) 05:31, 19 June 2014 (UTC)

I share your doubts about using TRAC as a source in this article. I found a review: Schmid (2012). Terrorism Research & Analysis Consortium (TRAC), Perspectives on Terrorism Vol 6, No 6. According to Schmid:

"If one goes through the published list of members of the consortium (which appears to be somewhat shorter than the number of experts associated with TRAC originally claimed), one finds, next to reputable scholars, many third rate contributors who have few credible claims to specialist status. While TRAC encourages its own readers to submit contributions, without a solid peer-review system in place, this is a dangerous way of increasing the volume of materials made available to subscribers."

I agree with Andrew, we should remove the coverage of TRAC in the BBS article. JimRenge (talk) 07:38, 19 June 2014 (UTC)

Agreed. I was the one who added it, I have now removed it.—Neotarf (talk) 07:11, 21 June 2014 (UTC)

Revision 619431969

User:Andrew Even you say "Local residents started throwing stones at the BBS convoy" that doesn't show whether the residents are Muslim or Buddhists. Therefore, the people who don't live in Sri Lanka and people who don't know whether the residents are Muslims or Buddhists will get confused and they may get misleading information. Or I would like to suggest to change that phrase to "Local Muslim residents in Dhraga town started throwing stones at the BBS convoy" and add the particular reference link to for the phrase. — Preceding unsigned comment added by 112.134.209.55 (talk) 16:13, 1 August 2014 (UTC)

Hi Anon. Firstly, thanks for coming to the talk page. In terms of your suggested addition, I was less concerned with the readability (which can be fixed more easily) and more concerned with whether the addition really adds anything to the encyclopaedic description of the incident. To me it just comes across as another partisan take on what went down. Do you see why others might think that? And are you now happy with the above description that is derived from ostensibly more independent sources (thanks JimRenge)? Cheers Andrew (talk) 23:37, 1 August 2014 (UTC)

About Content

There is a sentence said that "The Economist, BBS "supports militancy against minorities to preserve the dominance of the Buddhist majority." It particularly targets the Muslim minority." and there is a reference too. but see reference there was no such comment like that! Edit it Immediately. — Preceding unsigned comment added by Randeepa (talk • contribs) 14:51, 29 September 2014 (UTC)

I took it out. It certainly does not belong in the lede. It seems like some editors are just looking for some little detail to support their point of view and make this group look bad, instead of explaining the situation so people can understand.

This article is terrible. I started it 2 years ago, and it does not even begin to explain this group. Does anyone have any suggestion for how to move this article forward? —Neotarf (talk) 15:43, 29 September 2014 (UTC)

Hy Neotraf! To improve this article first need information from neutral references. I recently add topic about Sangha council with neutral references but someone delete it also! the main anti BBS news paper is Sunday Leader. I saw many references from Sunday Leader. Its ok but this page is not about describing that organization,Its like Anti BBS page! Lets try to neutral this page! (Its mean not taking either one of side) Thankyou Randeepa (talk) 15:40, 1 October 2014 (UTC)Randeepa

Yes, thank you, Randeepa. It should sound neutral to all the religious groups. It can have criticism, but the criticism has to be balanced or be in a separate criticism section. The first section should be from the point of view of the Bodu Bala Sena, and what they say is their purpose. We need sources for that--the best ones would be in English, but Sinhalese would be okay with a translation. I think Google Translate does not have Sinhalese yet, so that is difficult. They have 12 principles, I think, that they believe in, but I don't know where to find a good English source for that.

I don't see a problem with the story of the Sangha council. The article already has information about less important rallies. This rally was significant because it was large, and also because of the international guests, and because of the support by government officials. Also interesting that one of the founding monks, Kirama Wimalajothi, was not mentioned. Someone wrote that he left the group, but the reference was in the Sunday Leader, so I don't know if it is true. If you know about other newspapers that are not neutral, please say what they are, so we can be more careful about those sources. Also the neutral ones. What about Colombo Telegraph? They don't say where they are published. Are they in India? —Neotarf (talk) 18:17, 1 October 2014 (UTC)

Hi Neotarf. Thanks for starting the discussion about the coverage of the 2014 Sangha council meeting. I am going to start this as a new talk subject, just so it is clear to others that this is a distinct subject of discussion. While I am here though, I feel like your summary of Wikipedia policies on criticism sections might be misleading to Randeepa. The position is that 'criticism' sections should be avoided in articles if possible. Cheers Andrew (talk) 14:23, 2 October 2014 (UTC)

@Randeepa: - why do you blatantly lie to get your own way? The Economist article quite clearly states "A rabble-rouser like the Burmese monk, Wirathu, whom he recently visited, Mr Gnanasara leads an organisation called Bodu Bala Sena (BBS), or Buddhist Power Force, that supports militancy against minorities to preserve the dominance of the Buddhist majority. Muslims have been particular targets." And @Neotarf:, why is this sentence WP:UNDUE and doesn't belong in the lede but it's OK to say "Time magazine called the BBS "Sri Lanka's most powerful Buddhist organisation" in the lede? Both of you complain that other editors are trying to make BBS look bad but then you try to remove content in order to make BBS look good. We need to present a balanced view.--obi2canibe^{talk contr} 14:47, 4 October 2014 (UTC)

@Obi2canibe: - why are ypu afraid to truth? there is no sentence like that! show me then! and you saying "You need balanced view" that is the biggest joke. everyone who see your edits can understand your "balanced view".

@Neotarf: - The leading national news papers can take as neutral sources friend! Colombo Telegraph,Sunday leader are not neutral.Newspapers like Sunday observer,Sunday Times,Rivira, Daily Mirror can take as neutral sources.

Thankyou Randeepa

@Randeepa:: You wrote: "There is no sentence like that! show me then!"

This sentence: "A rabble-rouser like the Burmese monk, Wirathu, whom he recently visited, Mr Gnanasara leads an organisation called Bodu Bala Sena (BBS), or Buddhist Power Force, that supports militancy against minorities to preserve the dominance of the Buddhist majority"; is in the Economist article! Please take your time to check sources before you claim something is not in source. Thank you JimRenge (talk) 14:45, 21 October 2014 (UTC)

2014 September Great Sangha Conference

Hi all. Just starting a proper discussion about the proposed addition of content related to the 2014 Sangha Conference. I have originally reverted the addition and mentioned the following concerns:

"uncited claims, punctuation errors, grammar errors, dubious notability"

Obviously 'uncited claims' and 'notability' are the potentially serious issues, and I think that in this case it makes sense to start the coversation with 'notability'. Obviously Randeepa doesn't think there is an issue, but that editor has not tried to address my concern at all. Neotarf has at least raised the issue here, and has made the case that the rally is significant because it included international guests, was supported by the government, and it had large number of general participants. He has also pointed out that other, less significant rallies (in that editors eyes), have been included in the article.

While the last point for me is extraneous (i.e. other dubious content does not justify more dubious content), there might be something to Neotarf's other claims to significance. What do other editors think? For me, the content still reads like a news post rather than encyclopedic content; something that would be fine for the organization's website, but not suitable for a Wikipedia entry. In short, what does it contribute to our encyclopedic description of the organization? Cheers Andrew (talk) 14:48, 2 October 2014 (UTC)

My view is that the conference can be included in the article but not in the one-sided way written by Randeepa. Not only does it read like a press release much of it has been copied word-for-word from the given sources, a violation of WP:COPYVIO.--obi2canibe^{talk contr} 14:51, 4 October 2014 (UTC)

Hi obi2canibe. If you are on board with including it, do you happen to have an answer to my above question? That is, what would it contribute to our encyclopedic description of the organization? I honestly don't see the added value, and that seems like a critical issue to me. After all, events like this are not generally included in the wiki-articles for other political or religious organizations (I base this on my own quick survey). Cheers Andrew (talk) 13:10, 5 October 2014 (UTC)

The reason why I believe it could be included is that it was widely reported and discussed in the Sri Lankan media. This was primarily because of the presence of the controversial monk Ashin Wirathu, leader of the 969 Movement, at the conference. This shows collaboration between the two radical/extremist, anti-Muslim Buddhist organisations, which I believe to be significant development.--obi2canibe^{talk contr} 18:14, 6 October 2014 (UTC)

Hi obi2canibe. That's very interesting. Thanks for bringing that up those points. While media saturation isn't in and of itself a good criterion to measure wiki-appropriateness, I do think that your other point about what is driving that could justify the inclusion of the material. I also makes me wonder whether the best solution would be to go straight for the substantive issue. For example, maybe it would be better to include a section or sub-section titled 'Affiliate organizations' or something similar. In other words, I don't see why we wouldn't cut to the chase. What do others think? Cheers Andrew (talk) 07:02, 7 October 2014 (UTC)

I think the collaboration between Ashin Wirathu, leader of the 969 Movement and BBS is notable and might be included in the text. I doubt that we have enough material for a section or subsection titled 'Affiliate organizations'. JimRenge (talk) 08:43, 7 October 2014 (UTC)

Hi JimRenge. I take your point about the possible lack of depth of an 'affiliate organizations' section. What sort of section or sub-section would you suggest? I think it is about time that we tried to infuse the article with a bit more structure. Also, do we have further reliable sources for the claim that Ashin Wirathu and BBS are "collaborating" (obi2canibe)? I feel like this specific statement needs more than a single conference speech to back it up. Cheers Andrew (talk) 02:29, 8 October 2014 (UTC)

A sentence about Ashin Wirathu's intention to "work hand in hand" with BBS to protect buddhists might be added to the "Organization" section or to a 'affiliate organizations' section. As far as I know we have no further reliable sources for such plans and I have seen no evidence that they are already working hand in hand.

Yes, the article might profit from additional structuring (subsections in the "History" section?). JimRenge (talk) 13:06, 9 October 2014 (UTC)

The word "collaboration" was used in the agreement signed between BBS and 969 at the conference (Colombo Telegraph, Ceylon Today). I don't know if this agreement will result in any co-ordinated action by the two groups or if it's just a ruse to increase their political clout. I agree that there isn't enough material for a section on affiliates. A small paragraph in the history section mentioning the conference and the agreement would suffice in my view.--obi2canibe^{talk contr} 10:09, 11 October 2014 (UTC)

Hi obi2canibe what is the point that saying my edits are one sided? I just create that information in my references.Look at this article.This article is ridiculous. Even small elementary child can understand this article is not neutral by looking this. JimRenge Friend,you can find reliable sources easily of Collaborating BBS and 969. My references are neutral.not like Obi2canibe's Colombo Telegraph.BBS article without this conference is like a horse without legs. I do not take any side.I mentioned only statements that they made.hope you will include it soon Thankyou Randeepa — Preceding undated comment added 14:36, 21 October 2014 (UTC)

It's one-sided because you have copied word for word from a statement by the BBS. You need to re-write it in your own words, in a neutral manner. This article has 132 references, only three are from the Colombo Telegraph.--obi2canibe^{talk contr} 19:26, 21 October 2014 (UTC)

Hi Randeepa. Keeping this thread on topic, if there are in fact easily accessible multiple reliable sources that speak to meaningful collaboration between BBS and 969 then please provide them. Otherwise all we have is one speech and document that makes the promise of future collaboration between the organizations. We can of course include this, but it seems non-notable to me and I am ok with the fact that no action has been taken toward inclusion at this stage. With regard to your broader claim that the conference itself is important to include, please provide some sort of specific rationale as to why that is the case. We can then discuss the merits of that view. Cheers Andrew (talk) 03:19, 22 October 2014 (UTC)

Hi all! The main problem in here is that the guys who are living abroad and dreaming to divide country are creating the articles related to that country.They don't know what is happening here! They just find references and include their own views and saying that is neutral! big joke! Andrew Hi Andrew you need to know about that agreement.here is the link https://www.colombotelegraph.com/index.php/full-text-wirathu-and-gnanasara-sign-agreement/ Thankyou Randeepa — Preceding undated comment added 06:34, 24 October 2014 (UTC)

Randeepa. Thanks for your contribution, but you seem to have missed the point of my request. I was not asking whether you had sources available demonstrating an agreement between BBS and 969 to collaborate. We, of course, already have those and the reality of that agreement is not a point of contention (there is instead some question about whether it is notable). I was instead asking whether you were able to provide sources speaking to your claim that BBS and 969 were "collaborating". I.e. they are engaged in practical and cooperative activities in order to achieve their respective goals. Do you see the difference? Do you have sources along those lines? If not, that is fine, but please do not make claims about the nature of the two organizations without some way of supporting those claims. To do so is to waste other editors time. Cheers Andrew (talk) 12:11, 25 October 2014 (UTC)

Revert by JimRenge

I feel the revert done by JimRenge (JimRenge (talk · contribs)) is not correct. He has introduced the word "extremist" when referring to this organization. That's hate talk isn't it? I think the wording by Peaceworldbuddhism (Peaceworldbuddhism (talk · contribs)) is more suited for Wikipedia. --Lee (talk) 09:45, 30 December 2015 (UTC)

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